Full opinion text
WISDOM, Circuit Judge. A wall stands in Louisiana between registered voters and unregistered, eligible Negro voters. The wall is the State constitutional requirement that an applicant for registration “understand and give a reasonable interpretation of any section” of the Constitutions of Louisiana or of the United States. It is not the only wall of its kind, but since the Supreme Court’s demolishment of the white primary, the interpretation test has been the highest, best-guarded, most effective barrier to Negro voting in Louisiana. When a Louisiana citizen seeks to register, the Parish Registrar of Voters may ask the applicant to interpret the provision, “The Supreme Court and the Court of Appeal, and each of the judges * * may also in aid of their respective jurisdictions, original, appellate, or supervisory, issue writs of mandamus, certiorari, prohibition, quo warranto, and all other needful writs”. Or, the registrar may ask the applicant to interpret a less technical but more difficult provision, constitutionally, such as, “Every person has the natural right to worship God according to the dictates of his own conscience.” In giving this test, the registrar selects the constitutional section and he must be satisfied with the explanation. In many parishes the registrar is not easily satisfied with constitutional interpretations from Negro applicants. We hold: this wall, built to bar Negroes from access to the franchise, must come down. The understanding clause or interpretation test is not a literacy requirement. It has no rational relation to measuring the ability of an elector to read and write. It is a test of an elector’s ability to interpret the Louisiana and United States Constitutions. Considering this law in its historical setting and considering too the actual operation and inescapable effect of the law, it is evident that the test is a sophisticated scheme to disfranchise Negroes. The test is unconstitutional as written and as administered. I. The United States brings this action against the State of Louisiana and the directors and members of the Louisiana Board of Registration. In Section 601(b) of the Civil Rights Act Congress specifically authorizes such a suit. When an official of the State or of a subdivision of the State is found to have discriminated against United States citizens in violation of 42 U.S.C.A. § 1971(a), “the act or practice shall also be deemed that of the State and the State may be joined as a party defendant”. 42 U.S.C.A. § 1971 (c). See United States v. Alabama, 1960, 362 U.S. 602, 80 S.Ct. 924, 4 L.Ed. 982; United States v. Dogan, 5 Cir. 1963, 314 F.2d 767, 771; Kennedy v. Lynd, 5 Cir., 1962, 306 F.2d 222, 228, cert. den’d 1963, 371 U.S. 952, 83 S.Ct. 507, 9 L.Ed.2d 500; United States v. Atkins, 5 Cir. 1963, 323 F.2d 733. Section 601 is clearly appropriate legislation under the Fifteenth Amendment, to say nothing of other sources of constitutional authority, and in United States v. Fox, E.D.La. 1962, 211 F.Supp. 25, appeal pending, the court summarily rejected the State’s attack on the constitutionality of the section. See also United States v. Raines, 1960, 362 U.S. 17, 80 S.Ct. 519, 4 L.Ed.2d 524. Independently of Section 601(b), “The obligations which [United States] is under to promote the interests of all and to prevent the wrongdoing of one resulting in injury to the general welfare, is often of itself sufficient to give it a standing in court”. In re Debs, 1894, 158 U.S. 564, 15 S.Ct. 900, 39 L.Ed. 1092. When the alleged wrongdoing is based on a State law which is contrary to the superior authority of the United States Constitution, the Nation, as well as the aggrieved individuals, is injured. In such a conflict with the State the power of the Nation to protect itself and to go into its own courts to prevent the States from destroying federally protected rights of citizens derived from the Constitution would seem to be implicit in the Supremacy Clause and inherent in our federal system. When a private litigant invokes the Fourteenth and Fifteenth Amendments, he must be able to show that State action is involved in the denial of his rights. Anomalously, he cannot sue the State, but must sue agents of the State on the theory that if the act to be enforced is unconstitutional, it is not the act of the State. Ex parte Young, 1908, 209 U.S. 123, 28 S.Ct. 441, 52 L.Ed. 714. This necessary fiction to accommodate the Eleventh Amendment provides no basis for any argument that the State cannot be made a party to this action. Here, no private litigant but the Nation itself is attacking the constitutionality of the laws of Louisiana. Louisiana therefore is the real party at interest and a proper party defendant. The Eleventh Amendment has no application to an action brought by the United States in its sovereign capacity. Principality of Monaco v. Mississippi, 1934, 292 U.S. 313, 329, 54 S.Ct. 745, 78 L.Ed. 1282. The State and its agent, the Board of Registration, have the power and duty to prescribe rules and regulations governing the administration of voter qualification laws in Louisiana. The Board has the power to remove at will any Parish Registrar of Voters. The court has jurisdiction under 42 U.S.C.A. § 1971, 28 U.S.C.A. § 1345, and 28 U.S.C.A. § 2281. Since the suit challenges the validity of provisions of the State Constitution and certain statutes and presents substantial constitutional questions, it is a proper case to be heard by a three-judge court. 28 U.S. C.A. § 2281. II. Under the Constitution- of Louisiana, registration, which is a prerequisite to voting in any election, is conducted in each parish by a registrar of voters. La.Const. Art. VIII, § 1(b). Except in Orleans Parish, the registrar is appointed by the police jury or other governing body of the parish. La.Const. Art. VIII, § 18; L.S.A.-R.S. 18:1. Permanent registration is mandatory for parishes containing a municipal corporation of more than 100,000 population, and optional for other parishes. L.S.A.R.S. 18:231, 18:249. The Constitution of Louisiana, Article VIII, Section 1(d), as amended in 1960, provides, in part: “He [a voter] shall be a person of good character and reputation, attached to the principles of the Constitution of the United States and of the State of Louisiana, and shall be able to understand and give a reasonable interpretation of any section of either Constitution when read to him by the registrar, and he must be well disposed to the good order and the happiness of the State of Louisiana and of the United States and must understand the duties and obligations of citizenship under a republican form of government.” (Emphasis added.) Title 18, Section 35 of the Louisiana Revised Statutes provides, in part: “Applicants for registration shall also be able to read any clause in the Constitution of Louisiana or of the United States and give a reasonable interpretation thereof.” The United States attacks the understanding and interpretation requirement as violative of 42 U.S.C.A. § 1971, the Civil Rights Act, and of the Fourteenth and Fifteenth Amendments to the Constitution of the United States. III. A. There is no license for the loose statement that in our constitutional system the qualification of voters is “exclusively” committed to the States. See, for example, Darby v. Daniel, S.D.Miss. 1958, 168 F.Supp. 170, 176. More accurately, the States, under Article 1, Section 2 of the Constitution and the Seventeenth Amendment, are free to establish voting qualifications — only if the qualifications do not transgress the United States Constitution. Ex parte Clarke, 1879, 100 U.S. 399, 25 L.Ed. 715; Lassiter v. Northampton County Bd. of Elections, 1959, 360 U.S. 45, 79 S.Ct. 985, 3 L.Ed.2d 1072. The books are filled with examples of state election laws and practices found to transgress constitutional guaranties. Guinn v. United States, 1915, 238 U.S. 347, 35 S.Ct. 926, 59 L.Ed. 1340; Lane v. Wilson, 1938, 307 U.S. 268, 59 S.Ct. 872, 83 L.Ed. 1281; United States v. Classic, 1941, 313 U.S. 299, 61 S.Ct. 1031, 85 L.Ed. 1368; Davis v. Schnell, 1949, S.D.Ala., 81 F.Supp. 872, aff’d 336 U.S. 933, 69 S.Ct. 749, 93 L.Ed. 1093. In United States v. Classic, a “Louisiana” case, the Supreme Court, in sustaining federal indictments against state election officials for falsely certifying returns in a congressional election, said: “While, in a loose sense, the right to vote for representatives in Congress is sometimes spoken of as a right derived from the states, [citations omitted] this statement is true only in the sense that the states are authorized by the Constitution, to legislate on the subject as provided by § 2 of Art. I, to the extent that Congress has not restricted state action by the exercise of its powers to regulate elections under § 4 and its more general power under Article I, § 8, clause 18 of the Constitution ‘to make all laws which shall be necessary and proper for carrying into execution the foregoing powers.’ See Ex parte Siebold, 100 U.S. 371 [25 L.Ed. 717]; Ex parte Yar-brough, supra, [110 U.S. 651], 663, 664 [4 S.Ct. 152, 158, 28 L.Ed. 274] * # * ” In ex parte Yarbrough, 1884, 110 U.S. 651, 663, 4 S.Ct. 152, 158, 28 L.Ed. 274, cited in Classic, the court stated: “[I]t is not true * * * that electors for members of Congress owe their right to vote to the State law in any sense which makes the exercise of the right to depend exclusively on the law of the State.” B. Three provisions of the United States Constitution deny plenary and exclusive power to the States to determine voting requirements and give special protection to a citizen against discrimination in the electoral process. Two are mandates expressly prohibiting discriminatory state action. The third is an affirmative grant of power to the United States. The first and most important is the Fifteenth Amendment. It is clearly and simply expressed: “The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude”. Uncomplicated by phrases freighted with history back to Magna Carta, the Fifteenth Amendment imposes on courts the unshirkable duty of inquiring into legislative purpose and striking down a fair-seeming law that, “on account of race”, is in fact a discriminatory device to deprive Negroes of their vote. “The Fifteenth Amendment * * * clearly shows that the right of suffrage was considered to be of supreme importance to the national government, and was not intended to be left within the exclusive control of the States.” Ex parte Yar-brough, 1884, 110 U.S. 651, 4 S.Ct. 152, 28 L.Ed. 274. Second, the Fourteenth Amendment, primarily by the “equal protection” clause, prohibits discriminatory voting qualifications. Nixon v. Herndon, 1924, 273 U.S. 536, 47 S.Ct. 446, 71 L. Ed. 759. As the Supreme Court stated in another context, however: Although this is “a more explicit safeguard of prohibited unfairness than ‘due process of law.’ * * * discrimination may be so unjustifiable as to be violative of due proe-ess. * * * Liberty under law extends to the full range of conduct which the individual is free to pursue, and it cannot be restricted except for a proper governmental objective.” Bolling v. Sharpe, 1954, 347 U.S. 497, 74 S.Ct. 693, 98 L.Ed. 884. Third, Article 1, Section 4 of the Constitution empowers Congress to “make or alter” the “ [t] imes, Places and Manner of holding Elections for Senators and Representatives * * * prescribed in each State by the Legislature thereof.” Such Congressional authority extends to registration, a phase of the electoral process unknown to the Founding Fathers but today a critical, inseparable part of the electoral process which must necessarily concern the United States, since registration to vote covers voting in federal as well as in state elections. In Ex parte Siebold, 1880, 100 U.S. 371, 25 L.Ed. 717 the Supreme Court relied on Article 1, Section 4, in sustaining a statute providing, among other things, for federal registrars, supervisors, in registration offices. See also In re Supervisors of Election, C.C.Ohio 1878, 23 Fed. Cas. 430 (No. 13628). In United States v. Manning, W.D.La.1963, 215 F.Supp. 272, 277, this Court upheld the registration provisions of the Civil Rights Act of 1960: “[N]othing in the language or history of the Tenth Amendment gives the State exclusive sovereignty over the election processes against the Federal government’s otherwise constitutional exercise of a power.” See McColloch v. Maryland, 1819, 4 Wheat. 316, 17 U.S. 316, 4 L.Ed. 579 and United States v. Darby, 1941, 312 U.S. 100, 124, 61 S.Ct. 451, 85 L.Ed. 609. The “necessary and proper” clause, Article 1, Section 8, Clause 18, gives Congress full authority to legislate under Article 1, Section 4 (or any other constitutional grant of power); the Fourteenth Amendment, Section 5, specifically grants power to Congress to pass “appropriate legislation” to prevent the denial of equal protection of the laws: the Fifteenth Amendment, Section 2, specifically grants power to Congress to pass “appropriate legislation” to guarantee that the right to vote shall not be abridged on account of race. Ex parte Virginia, 1879, 100 U.S. 339, 25 L.Ed. 676, makes it clear that the “appropriate legislation” clause of the Fourteenth and Fifteenth Amendments is as broad as the “necessary and proper clause”, as construed in McCulloch v. Maryland, 1899, 4 Wheat. 316, 17 U.S. 316, 4 L.Ed. 579. The Supremacy Clause, Article VI, subordinates any conflicting state legislation to congressional legislation. The totality of implied powers these sections grant to Congress are full authority for Congress to enact the Civil Rights Act or other appropriate legislation to regulate elections (including registration) under Article 1, Section 4, and to protect the integrity of the electoral process under the Fourteenth and Fifteenth Amendments. United States v. Classic, 1941, 313 U.S. 299, 61 S.Ct. 1031, 85 L.Ed. 1368; Burroughs v. United States, 1934, 290 U.S. 534, 54 S.Ct. 287, 78 L.Ed. 484; Ex parte Yarbrough, 1884, 110 U.S. 651, 663, 4 S.Ct. 152, 28 L.Ed. 274. C. “It is said [more often in the past than in recent years, we interpolate] that when the meaning of language is plain we are not to resort to evidence in order to raise doubts. That is rather an axiom of experience than a rule of law, and does not preclude consideration of persuasive evidence if its exists”. Boston Sand and Gravel Co. v. United States, 1928, 278 U.S. 41, 48, 49 S.Ct. 52, 53, 73 L.Ed. 170 (Holmes, J.) “Of course one begins with the words of a statute to ascertain its meaning, but one does not end with them”. Massachusetts Bonding & Ins. Co. v. United States, 1956, 352 U. S. 128, 138, 77 S.Ct. 186, 191, 1 L.Ed.2d 189 (Frankfurter, J., dissenting). In going beyond the verbal surface of the Louisiana interpretation test, we have sought to eschew inquiry into motive. A federal court’s proper-respect for the State and the judiciary’s due regard for the legislative process, among other reasons, compel this restraint. Candor compels the admission however that in this case the line between the motive of the lawmakers and the purpose of law is blurred. Blur or not, the court cannot, on the one hand, carry out its judicial function of giving effect to legislative intent, or, on the other hand, invalidate the law under a reasonable construction fair to the framers, without first determining the purpose of the law. As we see it, purpose carries the meaning of Coke’s “true reason” for the law in the light of the situation at which it is aimed. Heydon’s Case, 3 Co.Rep. 7a, 7b, 76 Eng.Rep. 637 (1584). “[L]aws are not abstract propositions. They are expressions of policy arising out of specific situations and addressed to the attainment of particular ends. * * * And so the bottom problem is: What is below the surface of the words and yet fairly a part of them ?” Frankfurter, Some Reflections on the Reading of Statutes, 47 Col.L.Rev. 527, 533 (1947). Purpose then, or the “true reason” for the law, determined as objectively as possible, is an essential part of the context within which a law must be read, if the Court is to appraise fairly the validity of the law. Llewellyn stated this well: “If a statute is to make sense, it must be read in the light of some assumed purpose. A statute merely declaring a rule, with no purpose or objective, is nonsense. * * * [When there are] ideas consciously before the draftsmen, the committee, the legislature, * * * talk of ‘intent’ is reasonably realistic; committee reports, legislative debate, historical knowledge of contemporary thinking or campaigning which points up the evil or the goal can have significance.” Llewellyn, The Common Law Tradition 374 (1960). See also N.A.A.C.P. v. Button, 1963, 371 U.S. 415, 83 S.Ct. 328, 9 L.Ed.2d 405; Jordan v. Hutcheson, 4 Cir. 1963, 323 F.2d 597; Howell, Legislative Motive and Legislative Purpose in the Invalidation of a Civil Rights Statute, 47 Va.L.Rev. 439 (1961). To Louisianians familiar with the history of their state, it must seem an exercise in futility for the Court to labor the proof of the true reason for the understanding or interpretation test. However, two decisions by three-judge courts in this circuit put a high premium on the Court’s ascertaining the true reason for the test. These are Davis v. Schnell, S.D.Ala.1949, 81 F.Supp. 872, aff’d mem. 1949, 336 U.S. 933, 69 S.Ct. 749, 93 L.Ed. 1093, and Darby v. Daniel, S.D.Miss. 1958, 168 F.Supp. 170. In Davis v. Schnell, the court, in holding the Alabama understanding clause unconstitutional, based its decision, in good part, on the discriminatory purpose of the law as evidenced by its history. The Court, in Darby v. Daniel, held the Mississippi understanding clause constitutional and distinguished Davis v. Schnell, in part because the plaintiff had failed to show that Mississippi’s understanding clause was intended to discriminate against Negroes. D. It is not unusual for courts to look beyond the face of a statute. A court may find that a law non-discriminatory on its face is discrimina-torily administered. “Though the law itself be fair on its face and impartial in appearance, yet, if it is applied and administered by public authority with an evil eye and unequal hand, so as practically to make unjust and illegal discrimi-nations between persons of similar circumstances, material to their rights, the denial of equal justice is still within the prohibition of the Constitution.” Yick Wo v. Hopkins, 1886, 118 U.S. 356, 6 S.Ct. 1064, 30 L.Ed. 220. The legislative purpose and inevitable effect of a law non-discriminatory on its face may be decisive in determining the unconstitutionality of the law. In Gomillion v. Lightfoot, 1960, 364 U.S. 339, 81 S.Ct. 125, 5 L.Ed.2d 110, the Supreme Court had before it an Alabama statute which changed the shape of Tus-keegee “from a square to an uncouth twenty-eight-sided figure.” No one has ever doubted that a state legislature has the power to determine municipal boundaries, and a long line of cases, going back to Luther v. Borden, 1849, 7 How. 1, 12 L.Ed. 581, and continuing through Cole-grove v. Green, 1946, 328 U.S. 549, 66 S.Ct. 1198, 90 L.Ed. 1432, strongly argued for the conclusion that gerrymandering of election districts was a “political” problem. In holding the law unconstitutional under the Fifteenth Amendment, the Supreme Court based the decision on the statutory objective and the effect of removing from Tuskee-gee all save four or five of its 400 Negro voters: “When a State exercises power wholly within the domain of state interest, it is insulated from federal judicial review. But such insulation is not carried over when state power is used as an instrument for circumventing a federally protected right. This principle has had many applications. It has long been recognized in cases which have prohibited a State from exploiting a power acknowledged to be absolute in an isolated context to justify the imposition of an ‘unconstitutional condition.’ What the Court has said in those cases is equally applicable here, viz., that ‘Acts generally lawful may become unlawful when done to accomplish an unlawful end, United States v. Reading Co., 226 U.S. 324, 357 [33 S.Ct. 90, 57 L.Ed. 243], and a constitutional power cannot be used by way of condition to attain an unconstitutional result.’ Western Union Telegraph Co. v. Foster, 247 U.S. 105, 114 [38 S.Ct. 438, [439], 62 L.Ed. 1006, 1 A.L.R. 1278].” 364 U.S. at 347-348, 81 S.Ct. at 130, 5 L.Ed.2d 110. In Grosjean v. American Press Co., 1936, 297 U.S. 233, 56 S.Ct. 444, 80 L.Ed. 660, a Louisiana law appeared to be simply a graduated tax on newspaper and theatre advertising. Underneath the surface, as the evidence showed, was the legislative purpose to punish New Orleans newspapers for criticism of Governor Huey Long. With nothing in the statute to show the object of the tax and little in the record to show how it was generated, or how it worked, the Supreme Court went beyond appearances and struck down the tax as in effect an abridgment of First Amendment freedom of the press in violation of the due process clause of the Fourteenth Amendment. Cases too numerous to cite sustain taxation of newspapers. As the Court stated: “[The tax] is bad because, in the light of its history and of its present setting, it is seen to be a deliberate and calculated device in the guise of a tax to limit the circulation of information to which the public is entitled in virtue of the constitutional guarantees.” 297 U.S. at 250, 56 S.Ct. at 449, 80 L.Ed. 660. In this case, too, we must go into the “history” and “present setting” of a law non-discriminatory on its face. In doing so, we bear in mind a maxim quoted appropriately in this circuit many times in recent years, a maxim from one of the Supreme Court decisions outlawing the Oklahoma grandfather clause: “[The Constitution] nullifies sophisticated as well as simple-minded modes of discrimination. It hits onerous procedural requirements which effectively handicap exercise of the franchise by the colored race although the abstract right to vote may remain unrestricted as to race.” Lane v. Wilson, 1939, 307 U.S. 268, 275, 59 S.Ct. 872, 876, 83 L. Ed. 1281. IV. To obtain some necessary pages of history, more valuable than volumes of logic, as Holmes has said, we sacrifice brevity. The Louisiana interpretation test and its current variant, the citizenship test, are best understood as the latest, but perhaps not final, members of a long, logically connected series of socio-political events. These are rooted in the State’s historic policy and the dominant white citizens’ firm determination to maintain white supremacy in state and local government by denying to Negroes the right to vote. A. There was, of course, no problem in colonial and territorial times; the Codes Noir, from the 1724 Code to Act 33 of the Territorial Legislature of 1806, disfranchised Negroes. Louisiana became a state in 1812. Its first Constitution set the pattern. It limited the franchise to “free white male citizen[s]” who had paid state taxes or purchased land from the United States within six months prior to the election. For thirty-three years this constitutional limitation kept the ballot chiefly in the hands of landowners and merchants, disfranchised two-thirds of the electorate, and favored New Orleans and the southern parishes over the rest of the State. The Constitution of 1845, in many respects a progressive and broadly democratic document, did away with the tax-paying qualification for voters and established universal suffrage for free white males, regardless of wealth and literacy, but limited the vote to citizens of the United States who had resided in Louisiana for two years, and barred the vote to paupers and men in military service. The next Constitution, adopted in 1852, broadened the suffrage qualifications by lowering the state residential requirement to one year, and introduced registration of voters, a progressive step many years in advance of most states. This Constitution required registration for Orleans Parish and made it optional with the legislature for the other parishes. Thus, from the Code Noir of 1724 until 1864, the organic law of the state ordained that only free white males could vote or hold office. This was in a state where there were thousands of free men of color. Many of these were well educated and owned slaves. Except for suffrage, they possessed the civil and legal rights of white citizens. The Constitutional Convention of 1864 was the first convention in Louisiana to consider Negro suffrage. During the federal occupation of New Orleans, General N. P. Banks, Commander of the Gulf Department, at the direction of President Lincoln, ordered an election of delegates to a constitutional convention. Negroes could not vote for the delegates and were not represented in the Convention. It was attended by delegates from the federally occupied part of the State only: Orleans and eighteen southern parishes which recognized Michael Hahn as Governor. (Henry W. Allen was the Confederate Governor for the rest of the State.) The Constitution of 1864 abolished slavery and provided for free public schools for all children between six and eighteen years, regardless of race, but retained the previous limitation of suffrage to white males. In the early stages of the convention a strong sentiment existed against granting suffrage to the Negroes, and the delegates actually adopted a resolution declaring that the legislature should never pass a law authorizing Negroes to vote. Later in the session, the delegates established a voting qualification, without amending the suffrage ordinance restricting the vote to white males. This was based on an intelligence test, in the interest of permitting Negro suffrage. The resolution in question authorized the legislature “to pass laws extending suffrage to such other persons, citizens of the United States, as by military service, by taxation to support the Government, or by intellectual fitness, may be deemed entitled thereto.” The word “Negro” was not contained in the resolution as proposed in the Convention or in the ordinance as adopted and, at the time, which was before the adoption of the Civil War Amendments, it was generally thought that Negroes were not citizens. Nonetheless, in the debates over the resolution a number of delegates denounced it as a “nigger resolution”, and at least one delegate stalked out of the Convention in protest against Negroes being allowed to vote. The Constitution of 1864 required the registration of all voters in the State. In 1867 the State Board of Registration, making its first report, showed 45,189 white and 84,527 Negro registrants. The male population of voting age in Louisiana in 1860 was 94,711 whites and 92,502 Negroes. Racial relations in Louisiana deteriorated rapidly. In the fall of 1865 the Democrats in Louisiana adopted resolutions “that this is a Government of white people, made and to be perpetuated for the exclusive benefit of the white race”, and declared the Constitution of 1864 a creature of fraud. Radical Republicans, refusing to recognize the existing Democratic Government in Louisiana and adopting the Sumner theory that Louisiana was reduced to the status of a territory and as such was entitled to a territorial delegate to Congress, met in convention and called an election for November 6, 1865, to elect a delegate. Henry Clay Warmoth, later Governor, generally regarded in Louisiana histories as a carpetbagger, was elected as the delegate — without opposition. In that election, such as it was, for the first time in the history of the State, Negroes voted freely. Ominous events progressively increased the friction between the races in the years between the Constitutions of 1864 and 1868. In 1864, relatively peacefully, the Free State Party attempted to establish a government “responsive to loyal white people; the demobilized Confederates, an administration which would restore Louisiana to its ante-bellum condition, except that peonage would replace slavery”. By 1865 Confederate veterans had returned in number and in an orderly election that year defeated the Free Staters and gained control of the legislature, mainly by opposing Negro suffrage. The legislature and police juries promptly enacted new Black Codes which reduced the Negro to a “condition which lay between peonage and serfdom” and intensified the activities of Republicans and Northern radicals for Negro suffrage. July 30, 1866, a bloody riot took place in New Orleans at Mechanics Institute. This “massacre” was provoked, it has been said, by “the attempt of some irresponsible white radicals to transfer the franchise from Confederate veterans to freed men”. In 1867 the Louisiana legislature rejected the Fourteenth Amendment. “There followed, as night the day, military reconstruction.” In 1868 General Philip H. Sheridan, Commander of the Fifth Military District of Louisiana and Texas, called a constitutional convention to meet the conditions Congress imposed on the former States of the Confederacy: suffrage regardless of race and ratification of the Fourteenth Amendment. In the election of delegates to the convention, Confederate veterans and Democratic officeholders were barred from the polls. This was the first and last Louisiana constitutional convention to which Negro delegates were admitted; the president of the convention and forty-nine of the ninety-eight delegates were Negroes. In the 1868 Constitution Negroes finally received the right to vote and to hold office. This Constitution disfranchised all persons who had participated directly or indirectly in the War on the Confederate side and, pouring salt on open wounds, required, as a condition to voting, a certificate from Confederate soldiers and Democratic officeholders that “the late rebellion” was “morally and politically wrong”. The Constitution of 1868 desegregated the schools, adopted the bill of rights, rejected a literacy test, and prohibited discrimination in public conveyances and places of public accommodation. This was all “that Avas needed to strengthen the determination of Southern whites to establish white supremacy, at whatever cost. The Constitution of 1868, therefore, instead of closing the breach between whites and blacks, served only to widen it.” As a result of the disfranchisement of many former Confederate soldiers and the enfranchisement of Negroes, the 1868 election resulted in the election of War-moth as Governor, and of Oscar J. Dunn, a Negro ex-slave, as Lieutenant Governor. Between 1868 and 1896, a number of Negroes held high office in the State: two congressmen, six high state officials, thirty-two state senators, ninety-five state representatives, and one United States Senator, who was not seated; P. B. S. Pinchback served briefly as Governor. The years from 1864 to 1876 in Louisiana were years of violence and disorder, notwithstanding the presence of federal troops during these years. In 1873 at Colfax, Grant Parish, fifty-nine Negroes and two white persons were killed. After the Colfax riot additional federal troops were sent to Louisiana and stationed at various points to aid officials in keeping order. Louisiana became an armed camp. In 1874 six white Republican officeholders of Red River Parish were killed, after they had surrendered and had agreed to leave the State. Elections were a farce, since “Governor [Kellogg] appointed the registrars, and through them returned his friends to the legislature”; “politicians bribed legislators for party and parish favors, and business men and corporations bribed the politicians for economic privileges”. During most of the years between 1866 and 1877 there were two governors and two legislatures. The Republican governors and their elected associates were maintained in office only by the Returning Board and federal troops, Representative white citizens considered it a civic duty to belong first to The Knights of the White Camelia, a secret organization equivalent to the Ku Klux Klan in other states, and, later, to join the White League, a statewide organization which openly advocated white supremacy in a published platform. September 14, 1874, the Crescent City (New Orleans) White League, which was organized militarily, led by influential citizens, successfully fought a pitched battle in New Orleans against 8000 of Kellogg’s Negro militia, 1000 Metropolitan Police under General Longstreet, and several hundred federal troops. The White League took over complete control of the City, then the Capitol of Louisiana, and established in the Statehouse Acting Governor Penn and, later, Governor McEnery. President Grant came to the rescue with sufficient troops to support Governor Kellogg’s regime, and the White Leaguers returned to their homes without incident. Some years later, Liberty Place Monument was erected to the memory of the sixteen members of the White League who were killed. September 14 is still officially celebrated annually in New Orleans with public ceremonies as the day the tide turned in Louisiana against the Negroes, carpetbaggers, and scalawags who had been in control of state and local government. The Battle at Liberty Place had an important effect on the election of 1876 when the “Redeemers”, the White Democrats under Francis T. Nicholls, defeated the Negro Republican candidate, S. B. Packard. Throughout the State, and especially in New Orleans, armed members of the White League policed the election. Governor Nicholls, who ran as the White League’s choice but who had also promised Negroes the continued enjoyment of their constitutional privileges, managed to attract enough Negro ballots to win by a substantial, if contested, vote. Governor Kellogg’s Returning Board and, later, the Republican Legislature, declared S. B. Packard elected. Nicholls and Packard were each inaugurated. January 9, 1877, the White League numbering 6000, marched on the Cabildo in New Orleans, where Packard’s troops were stationed. The troops surrendered. President Grant, unwilling to take sides because of the pending Hayes-Tilden controversy, ordered the status quo preserved. For four months armed White Leaguers patrolled the streets of New Orleans. Louisiana was the last of the Southern States to be freed from carpetbag government. In April 1877 President Hayes, as part of the Hayes-Tilden compromise, removed federal troops from Louisiana and recognized the Nicholls administration as the legal government of the state. These events foreshadowed the “lily white” primary, marked the emergence of the Democratic party in the south as “the institutionalized incarnation of the will to White Supremacy,” and led inexorably to the “grandfather” clause, the understanding or interpretation test, and the tricky registration application form as techniques to avoid another Reconstruction. In 1879, with the State firmly in the control of the White League, another Constitution was adopted. “Its chief objectives apparently, were to put ‘white supremacy’ back on a firm foundation and bring to an end the oppressive taxation, excessive public spending, and corrupt administration that had plagued the people for a decade.” This was before the understanding clause was invented. The solution for the Negro problem devised by the Convention was to transfer powers to the Governor from the legislature and the police juries (county commissioners). The public accommodations section and most of the provisions in the 1868 Constitution favorable to Negroes were eliminated, but the Constitution of 1879 did not restrict the Negro’s right to vote. This may have been because of fear of another federal intervention or because the Negro-White unification movement under General Beauregard had collapsed. Article 188 of that Constitution provided, “No qualification of any kind for suffrage or office, nor any restraint upon the same, on account of race, color or previous condition shall be made by law.” In the eighties and until 1898 Negroes in Louisiana continued to vote and to have their vote solicited by all parties. This is not surprising. In 1888 there were 127,923 Negro voters and 126,884 white voters on the registration rolls in' Louisiana; the population of the state was about fifty per cent Negro. In the election of 1892, the Louisiana Lottery issue split both parties. Murphy J. Foster, a Democrat, was the successful candidate for governor, but the Negro vote was a decisive factor in Governor Foster’s favor in many parishes, a disquieting circumstance necessarily regarded as a mixed blessing. In a four-man race, the Democrats polled only 79,-388 votes against a total of 98,647 cast for the Republicans and the newly organized people’s Populist party. The next election, in 1896, was the turning point that led directly to the disfranchisement of the Negro in Louisiana. In that election, Governor Foster, running for reelection, defeated John N. Pharr, the choice of a Fusion party of “National” (Lily white) Republicans, Regular (Radical) Republicans, Populists, and sugar-growers dissatisfied with low tariffs of 1894. It was a bitterly fought election. “The main issue * * * was the problem of Negro suffrage.” Again the Negro vote was decisive in many parishes. Again, Poster, who ran ■on a “white supremacy” platform, had his heaviest majority in parishes where the Negro registration was the heavi•est. At this point, the handwriting on the wall could be read as easily in Louisiana as it was read earlier in Mississippi: something had to be done about Negro Suffrage. Local issues or national issues could split the Democratic party wide open, giving the Negroes the balance of power. And the political ecology of Louisiana made factionalism inevitable. In Louisiana, as in Mississippi and Alabama, there were, and still are, fundamental social and economic differences between the areas controlled by a plantation economy and the areas controlled by a small farm economy. Two potent additional facts of political life aggravate divisiveness in Louisiana: (1) North Louisiana is solidly Protestant, South Louisiana predominantly Catholic; (2) New Orleans and the rest of the State are like oil and water. See Fen-ton and Vines, Negro Registration in Louisiana, 51 Am.Pol.Sc.Rev. 704 (1957). By 1898, the moral as well as dollar-and-cents costs of buying victory at the polls were finally more than the purchasers were willing to pay. Promptly after the important election of 1896, Governor Foster requested the Legislature to call a constitutional convention. Former Governor Nicholls, then Chief Justice of the Supreme Court of Louisiana, called the Convention to order February 8, 1898. Judge Thomas-J. Semmes, Chairman of the Judiciary Committee of the Convention and a former president of the American Bar Association, described the purpose of the-Convention: “We [meet] here to establish the supremacy of the white race,, and the white race constitutes the Democratic party of this State.” The Convention of 1898 “interpreted its mandate-from the 'people' to be, to disfranchise-as many Negroes and as few whites as-possible.” The understanding clause, invented by Mississippi a few years before as an alternative to a literacy test, was strongly advocated by many of the delegates. After considerable debate, however, “per suaded that the understanding clause was ‘based on fraud’, the Louisiana Convention rejected it and invented the ‘grandfather clause’ ”. Under Article 197 of the 1898 Constitution, in order to register, an applicant had to meet educational and property qualifications — unless exempted by the “grandfather” clause. The educational test required the applicant to be able to read and write and demonstrate the ability to do so by filling out the application form without assistance. The property test required the applicant to own property assessed at $300 and to have paid the taxes due on the property. The grandfather clause exempted persons entitled to vote on or before January 1, 1867, or the son or grandson of such person. A similar provision exempted immigrants who came to this country after January 1,1867. At the time, forty per cent of the registered voters in Louisiana were illiterate and most of the Negroes could not meet the property requirement. The result was disfranchisement of almost all of the Negro voters and of some twenty to thirty thousand white voters. Alcée Fortier, one of Louisiana’s most respected historians, writing in 1904, succinctly stated the legislative purpose of the grandfather clause: “The purpose of this section, known as the ‘Grandfather Clause’ was to allow many honorable and intelligent but illiterate white men to retain the right of suffrage, and the purpose of the educational or property qualification was to disfranchise the ignorant negroes who had been a menace to the civilization of the State since the adoption of the Fifteenth Amendment to the Constitution of the United States.” 4 For-tier, History of Louisiana 235. On accepting the chair as President of the Convention, Ernest B. Kruttschnitt, a leading lawyer in New Orleans and a veteran of the White League, did not mince his words: “We have here no political antagonism and I am called upon to preside over what is little more than a family meeting of the Democratic Party of the State of Louisiana. * * * We are all aware that this Convention has been called * * * principally to deal with one question * * * to eliminate from the electorate the mass of corrupt and illiterate voters who have during the last quarter century degraded our politics.” The Convention voted that no ordinance should be considered until the report of the Committee on Suffrage and Election was finally acted upon by the Convention. Near the end of the Convention, President Kruttchnitt announced : “We have not been free; we have not drafted the exact Constitution we should like to have drafted; otherwise we should have inscribed in it, if I know the popular sentiment of the State, Universal White Manhood Suffrage, and the exclusion from the suffrage of every man with a trade of African blood in his veins. * * * What care I whether it be more or less ridiculous- or not? Doesn’t it meet the case? Doesn’t it let the white man vote, ánd doesn’t it stop the negro from Voting, and isn’t that what we came here for ?” In his message to the legislature, Governor Foster was able to say: “The white supremacy for which we have so long struggled at the cost of so much precious blood and treasure, is now crystallized into the Constitution as a fundamental part and parcel of that organic instrument, and that, too, by no subterfuge or other evasions. With this great principle thus firmly imbedded in the Constitution, and honestly enforced, there need be no longer any fear as to the honesty and purity of our future elections.” Following the example of Mississippi,, with respect to its 1890 Constitution,. Louisiana did not submit the 1898 Constitution to the vote of the people. To make the disfranchisement effective, the legislature directed a complete-new registration of all voters. Registration rolls before and after adoption of the-Constitution show the prompt effect the-grandfather clause had on Negro voters.. January 1,1897 March 17, 1900-» Number of Negro Voters 130,344 5,320 Number of White Voters 164,088 125,437 The drop in Negro registration continued, so that by 1910 only 730 or less-than 0.5 per cent of the adult male Negroes were registered. In the sixty parishes then in existence, there were no-Negroes registered in twenty-seven parishes and only one Negro registered in; each of another nine parishes. Only ten-parishes had more than ten Negro registered voters each. By 1918, when there ■ were sixty-four parishes, thirty-seven, parishes had no Negroes registered. Eight other parishes had only a single Negro on the voter registration rolls.' “With the adoption of the Constitution of 1898, Louisiana became in fact and. practice a white man’s state as far as its politics went.” The 1913 Constitution did not change the suffrage provisions of the 1898 Constitution. In 1915, in Guinn v. United States, the Supreme Court declared the Oklahoma grandfather clause unconstitutional. Chief Justice Edward Douglass White, of Louisiana, who fought with “Louisiana’s Own” at the Battle of Liberty Place and was the campaign manager for Governor Nicholls in 1888, wrote the opinion. Against this background, a constitutional convention was called in 1921. Although there were several good reasons for Louisiana to revise its constitution, it was well understood, as reported in the New Orleans Times-Picayune: “Revision of the suffrage provision [was] necessary because the United States Supreme Court [had] declared the famous ‘grandfather clause’ invalid. * * * Already several substitutes have been proposed, among them the ‘understanding clause’ from Mississippi * * * and the plan of Ex-Governor R. G. Pleasant to confine the right of suffrage to those who inhabited the earth North of the twentieth degree of North, latitude prior to October 12, 1492, when Columbus discovered America. The purpose of his plan is to shut out the Negro.” We are handicapped in studying the legislative history of the Constitution of 1921 because, at the request of Ruffin G. Pleasant, the former Governor, who was Chairman of the Committee on Suffrage and Elections, the Committee met in secrecy and no minutes were kept of any discussion or debate. The newspaper accounts of the proceedings, the next best evidence, quote Governor Pleasant as saying that this was because “there might be one subject coming up for discussion which we would not care to have preserved. * * * ” Suffrage was “a delicate question” and the members preferred “not to debate it in the open.” No one failed to hear and heed the thunder of the silence. The Committee first considered and rejected Governor Pleasant’s “Christopher Columbus” proposal. The plan finally agreed upon was the plan rejected in 1898 because of its “immorality” — Mississippi’s understanding clause, the interpretation test. In reporting the proposal, newspapers of the period consistently referred to it as the Mississippi “understanding” clause, quoting Mr. C. E. Hardin of Vernon Parish and Judge Phillip S. Pugh of Arcadia Parish, and described it as a “substitute” or “replacement” for the illegal grandfather clause. For example, a news report of the Times-Picayune characterized the plan as, “An. or dinance designed to plug the hole shot through the suffrage provision when the United States Supreme Court declared the famous ‘grandfather’ clause invalid”. The Negro community had no trouble recognizing the purpose of the test. A large delegation of Negro leaders from New Orleans, Baton Rouge, Shreveport, and the parishes appeared before the committee to plead in vain for the franchise, and for more educational facilities. “The Convention [also] placed the power to remove any registrar in the State in the hands of an ex officio board of registration composed of the governor, lieutenant governor, and speaker, a majority of whom were more likely to be white men. Should any registrar show a tendency to administer the new registration tests too liberally, or otherwise to conduct his office in a manner displeasing to the administration, the state board could remove him at will.” When the Committee on Suffrage and Elections finally agreed on the interpretation test, the Baton Rouge Times accurately reported: “The grandfather clause is eliminated and there is substituted an understanding and good character clause. * * * ” As Professor Powell said in his study of Louisiana constitutions for the Louisiana Law Institute, “In justice to the Convention, it must be said that even its bitterest critics could not deny that the Negroes were almost completely disfranchised.” B. As an historical fact, and as appears from the evidence, the interpretation test was rarely, if ever, applied until the early fifties. It was not needed. The Democratic white primary made registration futile for Negroes. The Democratic State Central Committee, acting under authority granted to it by the State, restricted all candidates and voters in the Democratic Party primary elections for state officers to white persons. “[D]ebarment from the nominating process is in effect disfranchisement. Denial of the privilege of participating in primaries also means, essentially, ineligibility to party membership in general and excludes the negro from all party proceedings such as mass meetings, conventions, or caucuses of voters in the precinct and from delegate conventions in larger areas, to say nothing of party offices and candidacies in the party primaries.” Weeks, The White Primary, 8 Miss.L.J. 135, 136 (1935). The white primary not only effectively kept Negroes from voting in the only election that had any significance in the Louisiana electoral process but it also correspondingly depressed Negro registration to insignificantly low numbers. During the period from 1921 to 1946 Negro registration was never in excess of one per cent of the total registered voters, although the Negro population of the state then constituted about one-third of the potential voters. In 1942 only 957 Negroes were registered to vote in Louisiana and no Negroes were registered in fifty-one of the sixty-four parishes of Louisiana. In 1944, white primaries, even those conducted by a political party and not by the State, were declared unconstitutional. Smith v. Allwright, 1944, 321 U.S. 649, 64 S.Ct. 757, 88 L.Ed. 987. After the demise of the white primary, Negro registration in Louisiana rapidly increased, rising from 1,029 in 1944 to 7,561 in 1946, to 22,576 in 1948, and to 120,000 in 1952. In 1956 there were 161,410 Negro voters, 15 per cent of the total registered vote in Louisiana, the highest percentage of Negro voters in any state in the southeastern region of the country. The decline and fall of the white primary, the return of Negro soldiers from World War II, the intensified tempo of activity in Negro organizations after the School Segregation Cases in 1954, and the civil rights explosion all worked toward increasing Negro interest in voting. These and correlative factors made it imperative for parish registrars in Louisiana to utilize the interpretation test, if the State intended to maintain its policy of segregation, historically indissolubly bound with disfranchisement of Negroes. C. Immediately following the School Segregation Cases, two strong organizations dedicated to maintaining segregation in Louisiana were established, one by the legislature and one by private persons with official blessing. These two organizations have an important place in the history of the interpretation test. In our study, we see these organizations crossing and recrossing, publicizing and promoting the purpose and function of the test and how best to use it in order to prevent Negro participation in tke electoral process. First, in 1954, the Louisiana legislature created a Joint Legislative Committee “to provide ways and means whereby our existing social order shall be preserved and our institutions and ways of life * * * maintained.” This was to be accomplished by a program “to maintain segregation of the races in all phases of our life in accordance with the customs, traditions, and laws of our State.” This Committee became known as the “Segregation Committee”. Its chairman was .William M. Rainach, State Senator from Claiborne Parish where there are more Negroes than white persons. Its counsel was William M. Shaw, also from Claiborne Parish. Second, at about the same time or before, Senator Rainach and Mr. Shaw and others organized and incorporated the Association of Citizens Councils of Louisiana to “protect and preserve by all legal means, our historical Southern Social Institutions in all of their aspects.” Senator Rainach was the first president of the Citizens Councils. Mr. Shaw was its first secretary. Senator Rainach and Mr. Shaw organized local councils and spearheaded the operations of the Segregation Committee. In 1956, the Association of Citizens’1 Councils published a pamphlet, prepared by Mr. Shaw and Senator Rainach, entitled, “Voter Qualification Laws in Louisiana — The Key to Victory in the Segregation Struggle.” The pamphlet advocated a two-step program. First, the registration rolls should be purged of “the great numbers of unqualified voters who have been illegally registered”, and who “invariably vote in blocks and constitute a menace to the community.” Second, registrars should strictly enforce the interpretation test. The pamphlet concludes, “The whole purpose of our registration laws is to prevent the registration of ignorant, ‘bloc’ voters * * * ” The foreword of the pamphlet makes clear who is referred to by the term “bloc” voter: “The Communists and the NAACP plan to register and vote every colored person of age in the South * * *. They are not concerned with whether or not the colored bloc is registered in accordance with law.” No stress, no strain: “If our laws are intelligently and fairly administered, they will accomplish our purpose automatically.” The “Key to Victory” is subtitled, “A Manual of Procedure for Registrars of Voters, Police Jurors and Citizens Councils.” The booklet was the principal topic of discussion at State-sponsored meetings-on voter registration attended by registrars and other public officials and was distributed to all persons attending such meetings. The State of Louisiana distributed it to parish registrars, with instructions to follow closely its purpose and intent. Senator Rainach and Mr. Shaw in their dual role as legislative and Citizens’ Council leaders were clothed with State authority as they traveled: about the State urging and even demanding that the registrars adopt their program. Carrying out the first phase of the program, local Citizens Councils and their members conducted extensive purges, .principally in 1956-58 in eight parishes -throughout the state, under the provisions of the challenge statute, Louisiana R.S. 18:133 (1950) LSÁ. The evidence ¡shows that primarily Negroes were removed from the rolls, although a few ■whites were also purged in a token effort to maintain an air of nondiscriminatory treatment. Most registrars cooperated fully with Citizens Council members in conducting the purges when requested to do so. Innumerable white persons whose registration cards showed •deficiencies similar to those of the Negroes were not purged. One registrar ■said in her deposition that in her parish ■the Citizen Council members conducting the purges corrected the errors they made ■on their own registration applications, while at the same time challenging Negroes for similar mistakes. Many purges were for failure to take the interpretation test, even though that test had not been administered at the time óf the registrant’s application. When contested in federal court, these purges were found to be illegal deprivations of the Negroes’ constitutional rights. United States v. McElveen, 1960, E.D.La., 180 F. 'Supp. 10, modified sub nom. United States v. Thomas, 1960, 362 U.S. 58, 80 S.Ct. 612, 4 L.Ed.2d 535; United States v. Association of Citizens Councils of Louisiana, et al., 1961, W.D.La., 196 F. Supp. 908; United States v. Wilder, 1963, W.D.La., 222 F.Supp. 749. In late 1958 and early 1959 the Segregation Committee and the State Board of Registration jointly sponsored meetings in each congressional district. Registrars were required to attend; sheriffs, police jurors, and other parochial officials, and officers of citizens councils also attended the meetings. At these meetings the Citizens Council’s “Key to Victory” was officially distributed to the registrars. Senator Rainach, at that time still Chairman of the Segregation Committee and President of the Association of Citizens Council, was the chairman at these meetings. Mr. Shaw, at that time was still counsel for the Segregation Committee and still counsel for the Association. They led these meetings, vigorously emphasizing the importance of maintaining segregation. Senator Rainach would tell the registrars, “The fight for school integration in the South has shifted * * * to a fight for the voters of the Negro masses * * ” He pointed out to the registrars that during the Reconstruction Period, when Negroes were permitted to vote, the public schools of Louisiana were integrated, and that, with the Negroes representing 32 per cent of the population of the state, the Negroes could easily do again what they did during the Reconstruction Era, if they should become registered to vote. According to Senator Rainach, “In 1897, our forefathers in Louisiana started a program of voter qualification law enforcement, knowing that such a program would provide the solution to their problems.” The present voter qualification laws “are adequate to solve our present problems * * * ” Senator Rainach stressed that “registrars have become critically important officials * * * they have become the focal point of the solution to our problems.” Mr. Shaw would explain the registrar’s part. The “key to the solution of our whole problem lies in the interpretation of the Constitution,” Mr. Shaw told the registrars. He urged the registrars to require applicants to interpret the constitution and provided them with 25 test cards to be used for this purpose. Mr. Shaw instructed the registrars: “[T]he constitutional test and their ability to understand the duties and responsibilities under a republican form of government, which is another one of the tests, is basically a test of a person’s understanding, which is native intelligence in that you can educate a fool, but you’d still have nothing but an educated fool when you get through, and he wouldn’t be able to qualify. And therefore, if they were correctly and fairly administered — that’s the key to the whole thing — directed fairly — then it will amount to a test of ability, of a person’s understanding, which is native ability. It is not education. Education can merely refine native understanding. If you have no native understanding to start out with, it can’t be refined.” (Emphasis added.) Mr. Shaw also told the registrars: “Constitutional tests are a test of native intelligence and not ‘book learning’. Experience teaches that most of our own white people have this native intelligence while most Negroes do not.” Mrs. Mary C. Flournoy, former Registrar of Winn Parish, gives us some indication of the meaning of “correctly and fairly administer [ing]” the test. She stated that Senator Rainach, while he was Chairman of the Segregation Committee, told her to discriminate on account of race in processing applications: “Rainach told me if * * # I can’t fail them [Negro applicants] any other way, I could pull those Constitution reading cards on them. “ * * * Rainach wanted me to pull those hard cards on colored people.” D. The Louisiana Codes Noir of Colonial times and the Black Codes of the eighteen sixties; the pre-Civil War denial of the vote to Negroes, even to wealthy and educated free men of color; the ebb and flow of Negro rights in the Constitutions of 1864 and 1868; the 1879 transfer of political power from police juries and the legislature to the Governor; the close election of 1892 and the 1896 victory for white supremacy; the grandfather clause and the complicated registration application form in the Constitution of 1898; the invalidity of the grandfather clause and the consequent resort to Mississippi’s understanding and interpretation clause; the effectiveness of the white primary as a means of disfranchising Negroes; the invalidity of the white primary an