Full opinion text
CORRECTED MEMORANDUM OPINION SMITH, District Judge. This opinion marks the third occasion on which this court has been required to address substantive due process challenges to an Alabama statute that criminalizes the commercial distribution of “any device designed or marketed as useful primarily for the stimulation of human genital organs.” See Williams v. Pryor, 41 F.Supp.2d 1257 (N.D.Ala.1999) (“Williams I”), rev’d, 240 F.3d 944 (11th Cir.2001) (“Williams II”); see also Williams v. Pryor, 220 F.Supp.2d 1257 (N.D.Ala.2002) (“Williams III”), rev’d, 378 F.3d 1232 (11th Cir.2004) (“Williams IV”). As in prior opinions, this court will employ the term “sexual devices” as a shorthand replacement for the cumbersome statutory phrase “any device designed or marketed as useful primarily for the stimulation of human genital organs.” The plaintiffs are either vendors or users of sexual devices. Their complaint asserts that enforcement of the subject statute will impose an undue burden upon their “fundamental rights of privacy and personal autonomy” in violation of the Fourteenth Amendment’s Due Process Clause. Alternatively, plaintiffs allege that there is no rational relationship between a wholesale ban on the sale of all sexual devices and a proper legislative purpose. Part One Summary of Facts The pertinent factual findings are based upon a stipulated evidentiary record that was spread at length in both of this court’s previous opinions. Those findings establish that sexual devices have many beneficial medical and psychological therapeutic uses that are recognized by health-care professionals and the federal Food and Drug Administration, including “frequent prescription in marital and non-marital sexual or relationship counseling — often as a necessary component for successful therapy.” Part Two Prefatory Issues The Supreme Court jurisprudence that applies to the issues of this case is extraordinarily complex and subtle. It defies easy summation. There simply is no easy grouping of cases that comfortably conveys a consistent concept of either the constitutional basis for or content of plaintiffs’ asserted “rights of privacy and personal autonomy.” Rather, the doctrinal underpinnings of those allegedly “fundamental rights” have been cobbled together from a diverse collection of cases, resulting in a rickety structure. Moreover, debate on the core concepts is far from being closed, either within the Supreme Court or American society. Therefore, in order to see more clearly how this case should now, on the third attempt, be decided, it may be helpful to trace from whence it has come. As Oliver Wendell Holmes, Jr., remarked, the “rational study of law is still to a large extent the study of history” because, without resort to the past, “we cannot know the precise scope of rules which it is our business to know” when resolving contemporary controversies. A backward look at the evolution of particular principles and, as here, their application in a specific case, “is a part of the rational study, because it is the first step toward an enlightened scepticism, that is, toward a deliberate reconsideration of the worth of those rules.” Such exercises must be undertaken with caution, however, because clarity of hindsight does not ensure an equally acute vision of the future. Holmes’s description of the evolution of common law actions in tort describes precisely, by way of analogy, the present predicament: The law did not begin with a theory. It has never worked one out. The point from which it started and that at which ... it has arrived, are on different planes. In the progress from one to the other, it is to be expected that its course should not be straight and its direction not always visible. All that can be done is to point out a tendency, and to justify it. A. Fundamental Rights and Liberties The definition of those rights and liberties deemed to be so important that they are characterized as “fundamental” — and, therefore, beyond the power of popularly-elected legislative assemblies to infringe, except in only the most compelling or exigent circumstances — begins with the first ten amendments to the Constitution, generally referred to as the “Bill of Rights.” The first eight of those amendments define a hierarchy of rights that the founding generation considered essential to the preservation of individual liberty, justice, and freedom from arbitrary governmental intrusions into, as well as purposeless restraints upon, the private lives of citizens. Even so, the history of the proposal, adoption, and ratification of those amendments is perfectly clear on this point: they were intended to provide protection against acts of only the new, national government. Beginning in 1897, however, the Supreme Court embarked on a slow course of gradually “incorporating” some of the specific rights enumerated in the first eight amendments into the Fourteenth Amendment. The unifying principle giving order and coherence to a very long line of “selective incorporation” cases is this: only those rights deemed essential to the conceptions of liberty or justice were absorbed into the Fourteenth Amendment’s Due Process Clause. Through this process, the Court has determined over time that, with only a few exceptions, most of the provisions of the Bill of Rights meet the definition of “fundamental” liberties and, thus, act as restraints against oppressive and arbitrary actions by state and local governments, as well as the federal. Beyond the specific provisions of the Bill of Rights thus absorbed into and protected by the Fourteenth Amendment lies a eon-stitutional quagmire, rife with soft and slippery doctrinal ground, jurisprudential quicksand, and subtle, semantical snares for the unwary traveler. This is the domain of those rights that — even though lacking an explicit textual basis in the Constitution — the Supreme Court has recognized as possessing a value so essential to the preservation of individual “liberty” that they have been characterized as “fundamental.” They are freedoms deemed “implicit in the concept of ordered liberty,” inherent in human nature, and consequently inalienable. The specific liberty interests that fall under the heading of “fundamental rights” have varied over the course of the American experiment in democratic self-government. For example, rights of “property” were of paramount importance during the ante-bellum period, and “freedom of contract” held sway for seventy years after the Civil War. With the decline of “economic substantive due process” following the head-on collision of the Hughes Court with Franklin Roosevelt’s “New Deal” programs, however, those interests lost primacy. From then through the remainder of the Twentieth Century, personal liberty interests have assumed the position of first importance. Thus far, the Supreme Court has characterized the following, non-textual liberty interests as “fundamental” and, as such, rights that should prevail if in conflict with governmental authority or other, less valued, liberties: (i) the right to marry; (ii) the right to procreate; (Hi) the right to purchase and use contraceptives; (iv) the qualified right to an abortion; (■v) the right to custody of one’s children; (vi) the right to keep a family together; (vii) the right of parents to direct the education and upbringing of their children; (viii) the right to marital privaey; (ix) the right to bodily integrity; (x) the right to refuse unwanted, lifesaving, medical treatment; (xi) the right to travel within the United States; (xii) the right to vote; (xiii) the qualified right to 'control the dissemination of private information; (xiv) the right of all persons to equal access to the courts; and arguably (xv) the right of adults to engage in private, consensual, non-commercial, sexual activity common to a homosexual lifestyle. B. Standards for “Substantive Due Process” Review of State Statutes The Fourteenth Amendment’s Due Process Clause provides that “No State shall ... deprive any person of life, liberty, or property, without due process of law.” U.S. Const, amend. XTV, § 1 (1868). In addition to the obvious purpose of guaranteeing fair procedures, the clause has been construed as including a substantive dimension, requiring that legislation be fair and reasonable in content, and promote legitimate governmental objectives. “In other words, substantive due process looks to whether there is a sufficient justification for the government’s action. Whether there is such a justification depends very much upon the level of scrutiny used.” 1. Rational Basis Test If a statute impacts only business or economic interests, and does not implicate fundamental rights or employ “suspect criteria” to define the class of persons bene-fitted or burdened by the legislation, then the state’s justification for the law is evaluated by a standard known as the “rational basis test.” This standard requires courts to compare the content of a statute to its purported purposes, and to determine whether the law constitutes a reasonable means of accomplishing (i.e., “is rationally related to”) a legitimate end or purpose of state government. The salient feature of this test is that it is “a highly deferential standard that proscribes only the very outer limits of a legislature’s power.” Williams II, 240 F.3d at 948. Statutes tested under this standard are deemed constitutional if “there is any reasonably conceivable state of facts that could provide a rational basis for the statute.” F.C.C. v. Beach Communications, Inc., 508 U.S. 307, 314, 113 S.Ct. 2096, 124 L.Ed.2d 211 (1993) (emphasis supplied). Statutes affecting only economic or business interests normally pass constitutional muster because the Supreme Court “presumes that even improvident decisions will eventually be rectified by the democratic processes.” Cleburne v. Cleburne Living Center, 473 U.S. 432, 440, 105 S.Ct. 3249, 87 L.Ed.2d 313 (1985). This presumption of the self-rectifying nature of the democratic process is a theme that will be revisited in Part Four (Section B) of this opinion, in connection with the discussion of Lawrence v. Texas, 539 U.S. 558, 123 S.Ct. 2472, 156 L.Ed.2d 508 (2003), and its implications for the issue on remand. 2. Strict Scrutiny On the other hand, if the challenged statute burdens a person’s exercise of fundamental rights or employs suspect criteria to define the class of persons benefitted or burdened by the legislation, then the state’s justification for the law may be subjected to a higher standard, known as “strict scrutiny,” which requires the legislation to be narrowly tailored to the achievement of a compelling governmental interest. The phrase “may be” in the preceding sentence is emphasized because strict scrutiny does not follow automatically from the mere assertion that a law infringes or burdens fundamental rights. Instead, the court must engage in two inquiries. The first question is whether the right implicated by the statute is “fundamental”- — an inquiry that comprises two requirements: (i) “a careful description of the asserted fundamental liberty interest,” Washington v. Glucksberg, 521 U.S. 702, 721, 117 S.Ct. 2258, 138 L.Ed.2d 772 (1997) (internal quotation marks omitted); and (ii) a determination of whether the right as thus described is among “those fundamental rights and liberties which are, objectively, deeply rooted in this Nation’s history and tradition, and implicit in the concept of ordered liberty, such that neither liberty nor justice would exist if they were sacrificed.” Id. at 720-21, 117 S.Ct. 2258. If the initial inquiry is answered affirmatively, then the statute is subjected to strict scrutiny, which requires that three questions be answered: (a) What is the governmental interest or purpose the statute seeks to promote or achieve?; (6) Is that interest “compelling”?; and (c) Is the statute narrowly tailored to the achievement of that interest? “Most statutes reviewed under the very stringent strict scrutiny standard are found to be unconstitutional.” Williams II, 240 F.3d at 948. Even so, the application of the strict scrutiny standard of review “is not inevitably fatal in fact” to the constitutionality of a statute. United States v. Virginia, 518 U.S. 515, 532 n. 6, 116 S.Ct. 2264, 135 L.Ed.2d 735 (1996). Part Three Procedural History A. The First District Court Opinion— ‘Williams I” This court’s original opinion rejected plaintiffs’ argument that the Supreme Court’s line of decisions recognizing, in certain contexts, a person’s fundamental right to privacy or personal autonomy was “broad enough to encompass an individual’s decision to engage in private sexual activity not proscribed by law” (i.e., to use sexual devices) and, accordingly, did not subject the contested statute to “strict scrutiny.” The reasons for not doing so are addressed below. 1. Fundamental Rights Analysis The contested Alabama statute forbids only the sale of sexual devices — not their possession or use. Nevertheless, this court focused upon “use” of the devices, saying: “[T]o resolve the issues raised by plaintiffs’ assertion of a ‘fundamental right,’ this court must focus on the use of the proscribed devices, rather than their distribution because, if the use of such devices is a fundamental liberty interest, as plaintiffs contend, then the legislature’s ban on distribution compels strict judicial scrutiny.” Williams I, 41 F.Supp.2d at 1281 (emphasis supplied). Cf. Carey v. Population Services International, 431 U.S. 678, 687-88, 97 S.Ct. 2010, 52 L.Ed.2d 675 (1977) (“Restrictions on the distribution of contraceptives clearly burden the freedom to make [protected childbearing] decisions. A total prohibition against sale of contraceptives, for example, would intrude upon individual decisions in matters of procreation and contraception as harshly as a direct ban on their use.”). ■Therefore, taking into account the Supreme Court’s observation in Carey, supra — “A total prohibition against sale of [sexual devices] would intrude upon individual decisions [concerning the use of such devices in profoundly personal activities] as harshly as a direct ban on their use” — this court framed the question for decision as: “whether the concept of a constitutionally protected ‘right to privacy’ protects an individual’s liberty to use [sexual devices] when engaging in lawful, private, sexual activity”? Ultimately, however, this court did not subject the Alabama statute to a “strict scrutiny” standard of review, because “nothing presented to this court in brief or during oral argument suggested] that use of sexual devices ha[d] monumental or abiding approval.” That major premise of the first opinion was not well stated; it would have been better framed as follows: even though this court recognized that a total ban on the distribution of sexual devices burdened the use of such devices as harshly as a direct ban upon their use, plaintiffs then had not presented an evidentiary basis for concluding that their asserted rights to sell, purchase, possess, and use sexual devices were among “those fundamental rights and liberties which are, objectively, deeply rooted in this Nation’s history and tradition, ... and implicit in the concept of ordered liberty, such that neither liberty nor justice would exist if they were sacrificed.” Glucksberg, 521 U.S. at 720-21, 117 S.Ct. 2258. 2. Rational Basis Review Accordingly, this court engaged in rational basis review of the statute, and held it unconstitutional, but on the narrow ground that broadly prohibiting the sale of all sexual devices, regardless of the many beneficial uses acknowledged by the State of Alabama, was not rationally related to any legitimate state interest. In reaching that conclusion, this court considered and rejected a number of possible justifications. The first state interest considered was the protection of children and unwilling adults from exposure to public displays of obscene materials. This court tied that interest to public notions of morality, but found that the statutory prohibition was “absolutely arbitrary,” because “[innumerable measures far short of an absolute ban on the distribution of sexual devices would accomplish the State’s goals.” This court also held that any interest in protecting children and unwilling adults had no application to one of the vendor plaintiffs, who sells sexual devices in private homes during “Tupperware-style” parties attended only by consenting adults. Finally, this court held that storefront vendors could easily adapt their window displays (as had vendor plaintiff Sherri Williams) to accommodate the State’s concerns for the decency of public displays. For these reasons, this court concluded that the statute failed rational basis review if premised upon the interest in public decency, because the breadth of the ordinance was so far removed from the particular justification. The second possible objective considered^ — characterized as “banning eommerce in sexual stimulation and auto-eroticism, for its own sake, unrelated to marriage, procreation or familial relationships” — also was tied to the State’s interest in notions of social morality. Although this court accepted that as a legitimate state interest, it did not find a rational relationship between the statute and the objective. Instead, the statute accomplishes just the opposite for the user plaintiffs, because it prevents them from access to devices “that they, and experts in the field of human sexuality, have averred are integral to growing, preserving, and/or repairing marital and familial relationships.” This court also found that the statute swept too broadly with respect to another, conceivable state interest: banning commerce in “obscene” materials. It first was noted that many of the devices at issue do not represent human genitals, and would not be considered “obscene” under the guidelines of Miller v. California, 413 U.S. 15, 93 S.Ct. 2607, 37 L.Ed.2d 419 (1973). Moreover, even though some of the devices might appeal to “prurient interests” — -one definition of which is “characterized by or arousing inordinate or unusual sexual desire” — this court concluded that “a majority, or at least a significant minority, of the proscribed devices, as a matter of law, are not obscene under any established definition of obscenity.” Accordingly, this court granted plaintiffs’ motion for summary judgment, denied the defendant’s motion for summary judgment, and entered judgment enjoining the Attorney General from enforcing the statutory provision. B. The First Eleventh Circuit Opinion— “Williams II” The Eleventh Circuit reviewing panel held that this court erred when concluding that the Alabama statute’s absolute ban on the sale of sexual devices was not rationally related to a proper governmental purpose. We conclude the district court erred in determining the statute lacks a rational basis. The State’s interest in public morality is a legitimate interest rationally served by the statute. The crafting and safeguarding of public morality has long been an established part of the States’ plenary police power to legislate and indisputably is a legitimate government interest under rational basis scrutiny. See, e.g., Barnes v. Glen Theatre, Inc., 501 U.S. 560, 569, 111 S.Ct. 2456, 115 L.Ed.2d 504 (1991) (citing Bowers v. Hardwick, 478 U.S. 186, 196, 106 S.Ct. 2841, 92 L.Ed.2d 140 (1986); Pans Adult Theatre I v. Slaton, 413 U.S. 49, 61, 93 S.Ct. 2628, 37 L.Ed.2d 446 (1973); Roth v. United States, 354 U.S. 476, 77 S.Ct. 1304, 1 L.Ed.2d 1498 (1957)). A statute banning the commercial distribution of sexual devices is rationally related to this interest. Alabama argues “a ban on the sale of sexual devices and related orgasm stimulating paraphernalia is rationally related to a legitimate legislative interest in discouraging prurient interests in autonomous sex” and that “it is enough for a legislature to reasonably believe that commerce in the pursuit of orgasms by artificial means for their own sake is detrimental to the health and morality of the State.” Appellant’s Brief at 13, 16. The criminal proscription on the distribution of sexual devices certainly is a rational means for eliminating commerce in the devices, which itself is a rational means for making the acquisition and use of the devices more difficult. Moreover, incremental steps are not a defect in legislation under rational basis scrutiny, so Alabama did not act irrationally by prohibiting only the commercial distribution of sexual devices, rather than prohibiting their possession or use or by directly proscribing masturbation with or without a sexual device. Thus, we hold the Alabama sexual devices distribution criminal statute is constitutional under rational basis scrutiny because it is rationally related to at least one legitimate State interest. The panel emphasized its conclusion that Alabama’s interest in public morality was a legitimate, governmental interest rationally served by the statute with this footnoted observation: In fact, the State’s interest in public morality is sufficiently substantial to satisfy the government’s burden under the more rigorous intermediate level of constitutional scrutiny applicable in some cases. See, e.g., City of Erie v. Pap’s A.M., 529 U.S. 277, 120 S.Ct. 1382, 1395-97, 146 L.Ed.2d 265 (2000); Barnes, 501 U.S. at 569, 111 S.Ct. 2456. For purposes of consistency in this case, however, we will refer to the interest as legitimate. The panel then turned its attention to plaintiffs’ fundamental rights arguments, and noted that plaintiffs had “challenged the constitutionality of the statute on its face and as applied.” 1. Facial Challenge With regard to the facial challenge, the panel observed that it is a very high hurdle indeed, because such an attack required plaintiffs to “establish that no set of circumstances exists under which the Act would be valid.” “Unless the statute is unconstitutional in all its applications, an as-applied challenge must be used to attack its constitutionality.” The panel then addressed the question of “how to frame the nature and scope of a constitutional right that would facially invalidate the Alabama statute,” and concluded that this court had correctly framed the fundamental rights analysis: The district court narrowly framed the analysis as the question “whether the concept of a constitutionally protected ‘right to privacy’ protects an individual’s liberty to use [sexual devices] when engaging in lawful, private, sexual activity.” 41 F.Supp.2d at 1275; see also id. at 1281 & n. 30. For purposes of the facial challenge, the right is more precisely stated as whether the Constitution protects such liberty of every individtial. In light of the Supreme Court’s decision in Carey v. Population Services International, 431 U.S. 678, 97 S.Ct. 2010, 52 L.Ed.2d 675 (1977), we conclude the district court correctly framed the fundamental rights analysis in this case. Following its decisions holding [that] a state may not criminalize every sale or distribution of contraceptives, see Grisivold v. Connecticut, 381 U.S. 479, 85 S.Ct. 1678, 14 L.Ed.2d 510 (1965); Eisenstadt v. Baird, 405 U.S. 438, 92 S.Ct. 1029, 31 L.Ed.2d 349 (1972), the Supreme Court struck down a narrower New York law criminalizing the sale of contraceptives to persons under 16 years of age and the sale of contraceptives by non-pharmacists. See Carey, 431 U.S. at 681-82, 97 S.Ct. 2010. The Court explained that: [T]he Constitution protects individual decisions in matters of childbearing from unjustified intrusion by the State. Restrictions on the distribution of contraceptives clearly burden the freedom to make such decisions .... This is so not because there is an independent fundamental “right of access to contraceptives,” but because such access is essential to exercise of the constitutionally protected right of decision in matters of childbearing that is the underlying foundation of the holdings in Griswold, Ei-senstadt v. Baird, and Roe v. Wade. 431 U.S. at 687-89, 97 S.Ct. 2010; see also id. at 689-91, 97 S.Ct. 2010 (concluding that New York law fails strict scrutiny for lack of compelling state interest). Similarly, because the [Alabama] statute prohibiting the distribution of sexual devices would burden an individual’s ability to use the devices, the analysis in this case must be framed not in terms of whether the Constitution protects a right to sell or buy sexual devices, but rather in terms of whether there is a fundamental constitutional interest — broad or narrow- — that encompasses a right to use sexual devices and invalidates this statute on its face. The panel then concluded there was “no controlling precedent that specifically establishes the facial unconstitutionality of this statute.” The fundamental constitutional rights of privacy recognized to date by the Supreme Court in the area of sexual activity each have followed from the Court’s protection of a person’s right to make the decision not to procreate without governmental interference. Specifically, the Court has repeatedly sustained a right to prevent pregnancy through the use of contraceptives, see Griswold, 381 U.S. at 479, 85 S.Ct. 1678; Eisenstadt, 405 U.S. at 438, 92 S.Ct. 1029; Carey, 431 U.S. at 678, 97 S.Ct. 2010, as well as a woman’s qualified right to terminate a pregnancy, see, e.g., Planned Parenthood v. Casey, 505 U.S. 833, 112 S.Ct. 2791, 120 L.Ed.2d 674 (1992); Roe v. Wade, 410 U.S. 113, 93 S.Ct. 705, 35 L.Ed.2d 147 (1973). More than half a century ago, the Court also protected the right to procreate, invalidating a state’s provision for involuntary sterilization of habitual criminals. See Skinner v. Oklahoma, 316 U.S. 535, 62 S.Ct. 1110, 86 L.Ed. 1655 (1942). The Court also has recognized other fundamental rights, including rights of privacy unrelated to sexual activity, that protect personal autonomy from governmental intrusion. See, e.g., Cruzan v. Director, Missouri Dep’t of Health, 497 U.S. 261, 110 S.Ct. 2841, 111 L.Ed.2d 224 (1990) (sustaining right to refuse medical treatment ); Loving v. Virginia, 388 U.S. 1, 87 S.Ct. 1817, 18 L.Ed.2d 1010 (1967) (invalidating ban on interracial marriage ). None of these cases, however, is decisive on the question whether the Constitution protects every individual’s right to private sexual activity and use of sexual devices from being burdened by Alabama’s sexual device distribution criminal statute. The panel then addressed the question of whether it might, “in this case, recognize an extension of the right to privacy, which the Supreme Court has recognized as fundamental in certain contexts, that is broad enough to facially invalidate the Alabama statute,” but concluded that some binding authorities suggested the statute had possible- constitutional applications and, therefore, was not facially unconstitutional. This circuit has recognized that a state may regulate materials deemed harmful to minors. See American Booksellers v. Webb, 919 F.2d 1493, 1500-01 (11th Cir.1990); see also Ginsberg v. New York, 390 U.S. 629, 88 S.Ct. 1274, 20 L.Ed.2d 195 (1968) (state may constitutionally regulate well-being of minors, and within this power to regulate is the power to restrict access to materials rationally deemed to be harmful to minors). Application of Alabama’s statute to those who sell sexual devices to minors, to such extent that those devices are deemed harmful to minors, would not violate any fundamental right. The statute has possible constitutional applications and therefore is not facially unconstitutional. The district court correctly rejected the plaintiffs’ facial challenge to the statute. 2. As-Applied Challenge The panel then considered plaintiffs’ challenges to the constitutionality of the statute “as applied,” and concluded this court had “failed to specifically consider the as-applied challenges raised by the four ‘user’ plaintiffs”- — challenges the panel described as “implicating] important interests in sexual privacy.” The district court failed to specifically consider the as-applied challenges raised by the four “user” plaintiffs. Betty Faye Haggermaker and Alice Jean Cope are married women who use sexual devices with their husbands. See 41 F.Supp.2d at 1264. Sherry Taylor-Williams and Jane Doe began using sexual devices in marital intimacy but both are now single. See id. at 1264-65. Although the statute is not facially unconstitutional because, in light of Webb and Ginsberg, it may constitutionally be applied to those who sell to minors sexual devices which are deemed harmful to minors, the as-applied challenges raised by the plaintiffs, married or unmarried, implicate different and important interests in sexual privacy. See Griswold, 381 U.S. at 485-86, 85 S.Ct. 1678 (“Would we allow the police to search the sacred precincts of marital bedrooms? The very idea is repulsive to the notions of privacy surrounding the marriage relationship.”); Glucksberg, 521 U.S. at 720, 117 S.Ct. 2258 (citing Griswold as holding the Constitution protects a fundamental right “to marital privacy”); see also Casey, 505 U.S. at 898, 112 S.Ct. 2791 (invalidating provision requiring notification of married woman’s spouse before abortion could be performed because “[w]omen do not lose their constitutionally protected liberty when they marry. The Constitution protects all individuals, male or female, married or unmarried, from the abuse of governmental power, even where that power is employed for the supposed benefit of a member of the individual’s family”); Eisenstadt, 405 U.S. at 453, 92 S.Ct. 1029 (“[T]he rights of the individual to [have] access to contraceptives ... must be the same for the unmarried and married alike.”); Bowers v. Hardwick, 478 U.S. 186, 209 n. 4, 106 S.Ct. 2841, 92 L.Ed.2d 140 (1986) (Blackmun, J., dissenting) (questioning validity of categorizations of sexual activity depending on marital status); id. at 216, 106 S.Ct. 2841 (Stevens, J., dissenting) (citing Eisenstadt and Carey as holding that fundamental rights protection in sexual matters “extends to intimate choices by unmarried as ivell as married persons ”). The panel accordingly remanded the case for reconsideration, and gave these instructions: We remand the as-applied challenges for due consideration by the district court because the record and stipulations in this case simply are too narrow to permit us to decide whether or to what extent the Alabama statute infringes a fundamental right to sexual privacy of the specific plaintiffs in this case. In Glucksberg, its most recent case in which an argument for recognition of a new fundamental right was presented, the Supreme Court instructed that a fundamental right must be “objectively, deeply rooted in this Nation’s history and tradition” and “implicit in the concept of ordered liberty, such that neither liberty nor justice would exist if [the right] were sacrificed.” 521 U.S. at 720-21, 117 S.Ct. 2258 (citations and quotations omitted). In concluding the Constitution did not include such a fundamental right of physician-assisted suicide, the Court discussed at length not only the long history of the proscription of suicide and assisting suicide but also the considerable contemporary nationwide legislative action to preserve such laws. See id. at 710-19, 117 S.Ct. 2258. By contrast, in this case the district court considered in two paragraphs only whether the “use of sexual devices” is a deeply rooted and central liberty. See 41 F.Supp.2d at 1283-84 & n. 33. The court analyzed neither whether our nation has a deeply rooted history of state interference, or state non-interference, in the private sexual activity of married or unmarried persons nor whether contemporary practice bolsters or undermines any such history. The record is bare of evidence on these important questions. Absent the kind of careful consideration the Supreme Court performed in Glucksberg, we are unwilling to decide the as-applied fundamental rights analysis and accordingly remand those claims to the district court. C. The Second District Court Opinion— “Williams III” Following receipt of the Eleventh Circuit’s mandate and resumption of proceedings in this court, plaintiffs amended their complaint to add five persons who used sexual devices, and who alleged that Alabama’s ban on distribution of such items intruded into the most intimate of places — the bedrooms of its citizens— and the lawful sexual conduct that occurs therein. While the statute’s reach does not directly proscribe the sexual conduct in question, it' places — without justification — a substantial and undue burden on the ability of the plaintiffs to obtain devices regulated by the statute. By restricting sales of these devices to plaintiffs, Alabama has acted in violation of the fundamental rights of privacy and personal autonomy that protect an individual’s lawful sexual practices guaranteed by the First, Fourth, Fifth, Ninth, and Fourteenth Amendments of the United States Constitution. The parties also supplemented the lengthy stipulation of facts filed in connection with the original proceedings in this court with an extensive evidentiary record bearing upon the plaintiffs’ as-applied challenge. After considering the parties’ cross-motions for summary judgment and the evidence presented, this court held that plaintiffs possess a fundamental right to sexual privacy: [Plaintiffs have met their burden of showing that there is a “history, legal tradition, and practice” in this country of deliberate state non-interference with private sexual relationships between married couples, and a contemporary practice of the same between unmarried persons. Glucksberg, 521 U.S. at 710, 117 S.Ct. at 2262. Unlike Bowers and Glucksberg, where proponents of the offending statutes were able to demonstrate a long history, tradition, and contemporary practice, respectively, of prohibiting sodomy (albeit, generally in the context of homosexual relationships) and suicide, respectively, plaintiffs’ evidence establishes that there exists a constitutionally inherent right to sexual privacy that firmly encompasses state non-interference with private, adult, consensual relationships. See Williams [II], 240 F.3d at 954, 955 (characterizing plaintiffs’ right at issue as one of “sexual privacy”); see also Glucksberg, 521 U.S. at 710-19, 117 S.Ct. at 2262-67; Bowers, 478 U.S. at 192-94, 106 S.Ct. at 2844-46. The court notes that this right to sexual privacy cannot be limited to a mere right to “sex,” when the decisions of the Supreme Court protecting abortion, contraception, and the right to privacy in our bodies are considered. Williams v. Pryor, 220 F.Supp.2d 1257, 1295-96 (N.D.Ala.2002) (“Williams IIP’) (emphasis supplied). This court further held that plaintiffs’ right to sexual privacy encompasses the right to use sexual devices, based on “[t]he fact that history and contemporary practice demonstrate a conscious avoidance of regulation of these devices by the states, along with the fact that such devices are used in the performance of deeply private sexual acts ....” This court also concluded that the Alabama law prohibiting the sale of sexual devices infringes plaintiffs’ fundamental right to sexual privacy because it “imposes a significant burden on the- right of married and unmarried persons to sexual privacy, in that it severely limits their ability to access, and thus to use, sexual devices within their sexual relationships.” Finally, this court held that violation of plaintiffs’ fundamental right of privacy was not justified by a compelling governmental interest which the statute was narrowly tailored to achieve. Accordingly, this court again ruled in favor of plaintiffs, finding the statute unconstitutional and entering a second order enjoining its enforcement. D. Lawrence v. Texas Eight months after this court’s opinion in Williams III, and thirteen months before the second Eleventh Circuit reviewing panel’s majority decision in Williams IV, the Supreme Court announced its decision in Lawrence v. Texas, 539 U.S. 558, 123 S.Ct. 2472, 156 L.Ed.2d 508 (2003). The facts of the case bore some similarities to those of Bowers v. Hardwick, 478 U.S. 186, 106 S.Ct. 2841, 92 L.Ed.2d 140 (1986), a precedent that Lawrence expressly overruled. Police officers in Houston, Texas, were dispatched to a private residence in response to a reported weapons disturbance. They entered an apartment occupied by John Geddes Lawrence. On entering, they did not see any weapons, but they did see Lawrence engaging in a sexual act with Tyron Garner. Lawrence and Garner were arrested, held in custody over night, charged, and convicted of “deviate sexual intercourse, namely anal sex, with a member of the same sex (man).” Each man was fined $200 and assessed court costs. Lawrence, 539 U.S. at 562-63, 123 S.Ct. 2472. Both men appealed and, in the majority opinion authored by Justice Kennedy, the Supreme Court held that petitioners’ convictions for “adult consensual sexual intimacy in the home,” and the Texas statute on which those convictions were based, violated the petitioners’ “vital interests in liberty and privacy protected by the Due Process Clause of the Fourteenth Amendment.” Id. at 564, 123 S.Ct. 2472 (describing questions on which certiorari was granted). Specifically, Lawrence held that state governments have no legitimate interests justifying criminal statutes that intrude upon non-commercial, sexual practices common to a homosexual lifestyle when the acts are performed in private by two consenting adults, neither of whom is a person who might be injured or coerced, or is situated in a relationship in which consent might not easily be refused (e.g., neither of the participants is mentally or physically incompetent, nor related to the other within a degree of consanguinity that would constitute incest). The present case does not involve minors. It does not involve persons who might be injured or coerced or who are situated in relationships where consent might not easily be refused. It does not involve public conduct or prostitution. It does not involve whether the government must give formal recognition to any relationship that homosexual persons seek to enter. The case does involve two adults who, with full and mutual consent from each other, engaged in sexual practices common to a homosexual lifestyle. The petitioners are entitled to respect for their private lives. The State cannot demean their existence or control their destiny by making their private sexual conduct a crime. Their right to liberty under the Due Process Clause gives them the full right to engage in their conduct without intervention of the government. “It is a promise of the Constitution that there is a realm of personal liberty which the government may not enter.” The Texas statute furthers no legitimate state interest which can justify its intrusion into the personal and private life of the individual. Lawrence, 539 U.S. at 578, 123 S.Ct. 2472 (quoting Planned Parenthood of Southeastern Pa. v. Casey, 505 U.S. 833, 847, 112 S.Ct. 2791, 120 L.Ed.2d 674 (1992)). Justice Kennedy’s majority opinion is written in prose that is “easy to read, but difficult to pin down.” Lawrence may well prove to be an important case, with “broad consequences for regulation of sexual relationships, in a way that vindicates a quite general interest in sexual autonomy.” On the other hand, it may just be “a sport, a decision with no descendants, one in which the Court struck down a law that shocked its conscience but that proved unable to generate further doctrine.” E. The Second Eleventh Circuit Opinion — “Williams IV” On appeal to the Eleventh Circuit, this court’s second opinion was assigned to an entirely different panel. Two members of that panel reversed and remanded the case. See Williams v. Pryor, 378 F.3d 1232 (11th Cir.2004) (“Williams IV”), cert. denied, 543 U.S. 1152, 125 S.Ct. 1335, 161 L.Ed.2d 115 (2005). The majority first held that the Supreme Court’s intervening decision in Lawrence v. Texas did not recognize a fundamental right to sexual privacy: [W]e decline to extrapolate from Lawrence and its dicta a right to sexual privacy triggering strict scrutiny. To do so would be to impose a fundamental-rights interpretation on a decision that rested on rational-basis grounds, that never engaged in Glucksberg analysis, and that never invoked strict scrutiny. The majority also criticized this court for defining plaintiffs’ alleged fundamental right too broadly. The majority agreed that this court had correctly framed the issue in Williams I as being “ ‘whether the concept of a constitutionally protected right to privacy protects an individual’s liberty to use sexual devices when engaging in lawful, private, sexual activity.” ’ However, the majority sharply criticized this court’s Williams III opinion for “abandoning]” its prior formulation of the issue to instead “characterize[ ] the asserted right more broadly as a generalized ‘right to sexual privacy.” ’ According to the majority, this court’s opinion in Williams III “did little to define [the] scope and bounds” of the right in question, such that the right “would theoretically encompass such activities as prostitution, obscenity, and adult incest — even if we were to limit the right to consenting adults.” The Williams IV majority refused to accept this characterization of the issue, and held instead that the right in question was the “right to use [sexual] devices.” The panel also castigated this court for concluding the alleged fundamental right was “objectively, deeply rooted in this Nation’s history and tradition.” We find that the district court, in reaching this conclusion, erred on four levels. The first error relates back to the district court’s over-broad framing of the asserted right in question. Having framed the relevant right as a generalized “right to sexual privacy,” the district court’s history and tradition analysis consisted largely of an irrelevant exploration of the history of sex in America. Second, we find that this analysis placed too much weight on contemporary practice and attitudes with respect to sexual conduct and sexual devices. Third, rather than look for a history and tradition of protection of the asserted right, the district court asked whether there was a history and tradition of state non-interference with the right. Finally, we find that the district court’s uncritical reliance on certain expert declarations in interpreting the historical record was flawed and that its reliance on certain putative “concessions” was unfounded. The Eleventh Circuit accordingly refused to recognize any fundamental right applicable to the plaintiffs. It reversed this court’s decision to strike down the Alabama statute, and remanded the case to this court for further proceedings consistent with its opinion. Part Four A. Discussion of the Issue on Remand The Williams IV panel unanimously agreed that, following remand, this court “may examine ‘whether our holding in Williams II that Alabama’s law has a rational basis (e.g., public morality) remains good law now that Bowers has been overruled.’ ” Williams IV, 378 F.3d at 1238 n. 9 (Birch, J., majority opinion) (quoting id. at 1259 n. 25) (Barkett, J., dissenting). Several passages from Justice Kennedy’s opinion for the Lawrence majority bear upon that question. The first is found at the beginning of Justice Kennedy’s discussion of Bowers v. Hardwick, where he said this: The Court began its substantive discussion in Bowers as follows: “The issue presented is whether the Federal Constitution confers a fundamental right upon homosexuals to engage in sodomy and hence invalidates the laws of the many States that still make such conduct illegal and have done so for a very long time.” [478 U.S.] at 190, 106 S.Ct. 2841. That statement, we now conclude, discloses the Court’s own failure to appreciate the extent of the liberty at stake. To say that the issue in Bowers was simply the right to engage in certain sexual conduct demeans the claim the individual put forward, just as it would demean a married couple were it to be said marriage is simply about the right to have sexual intercourse. The laws involved in Bowers and here are, to be sure, statutes that purport to do no more than prohibit a particular sexual act. Their penalties and purposes, though, have more far-reaching consequences, touching upon the most private human conduct, sexual behavior, and in the most private of places, the home. The statutes do seek to control a personal relationship that, whether or not entitled to formal recognition in the law, is within the liberty of persons to choose without being punished as criminals. This, as a general rule, should counsel against attempts by the State, or a court, to define the meaning of the relationship or to set its boundaries absent injury to a person or abuse of an institution the law protects. It suffices for us to acknowledge that adults may choose to enter upon this relationship in the confines of their homes and their own private lives and still retain their dignity as free persons. When sexuality finds overt expression in intimate conduct with another person, the conduct can be but one element in a personal bond that is more enduring. The liberty protected by the Constitution allows homosexual persons the right to make this choice. Lawrence, 539 U.S. at 566-67, 123 S.Ct. 2472 (emphasis supplied). In other words, if the sexual practices common to a homosexual lifestyle proscribed by a state criminal statute are not purchased from a prostitute (i.e., are not “commercial”), and are not performed in public places, but instead take place “in the confines of ... homes” between two consenting adults, neither of whom is a person who might be injured or coerced, or who is situated in a relationship in which consent might not easily be refused (e.g., is not mentally or physically incompetent, nor related to the other participant within a degree of consanguinity that would constitute incest), then the moral views of a governing majority may not be used “to define the meaning of the relationship or to set its boundaries.” Several pages later, and while still discussing Bowers, Justice Kennedy framed “the question before” the Court in Lawrence as being “whether the majority may use the power of the State to enforce [its moral principles] on the whole society through operation of the criminal law.” The context in which that statement appears was as follows: It must be acknowledged, of course, that the Court in Bowers was making the broader point that for centuries there have been powerful voices to condemn homosexual conduct as immoral. The condemnation has been shaped by-religious beliefs, conceptions of right and acceptable behavior, and respect for the traditional family. For many persons these are not trivial concerns but profound and deep convictions accepted as ethical and moral principles to which they aspire and which thus determine the course of their lives. These considerations do not ansiver the question before us, however. The issue is whether the majority may use the power of the State to enforce these views on the whole society through operation of the criminal law. “Our obligation is to define the liberty of all, not to mandate our own moral code.” Lawrence, 539 U.S. at 571, 123 S.Ct. 2472 (quoting Casey, 505 U.S. at 850, 112 S.Ct. 2791) (emphasis supplied). As Justice Kennedy’s discussion of Bowers neared its denouement, he quoted approvingly from Justice Stevens’s dissenting opinion in Bowers, and stated that Justice Stevens’s “analysis ... should have been controlling in Bowers and should control here.” Id. at 578, 106 S.Ct. 2841. Of particular note is the fact that the quoted passage includes this assertion: “[T]he fact that the governing majority in a State has traditionally viewed a particular practice as immoral is not a sufficient reason for upholding a law prohibiting the practice.” The specific context of that statement was as follows: The rationale of Bowers does not withstand careful analysis. In his dissenting opinion in Bowers Justice STEVENS came to these conclusions: “Our prior cases make two propositions abundantly clear. First, the fact that the governing majority in a State has traditionally viewed a particular practice as immoral is not a sufficient reason for upholding a law prohibiting the practice; neither history nor tradition could save a law prohibiting miscegenation from constitutional attack. Second, individual decisions by married persons, concerning the intimacies of their physical relationship, even when not intended to produce offspring, are a form of ‘liberty’ protected by the Due Process Clause of the Fourteenth Amendment. Moreover, this protection extends to intimate choices by unmarried as well as married persons.” 478 U.S., at 216,106 S.Ct. 2841 (footnotes and citations omitted). Justice STEVENS’ analysis, in our view, should have been controlling in Bowers and should control here. Lawrence, 539 U.S. at 577-78, 123 S.Ct. 2472 (emphasis supplied). Finally, near the end of the majority opinion, Justice Kennedy said that the Texas criminal statute at issue in Lawrence “further[ed] no legitimate state interest which can justify its intrusion into the personal and private life of the individual.” Id. at 578, 123 S.Ct. 2472. In his dissenting opinion in Lawrence, Justice Scalia read the foregoing passages as “effectively decreeing] the end of all morals legislation”: I turn now to the ground on which the Court squarely rests its holding: the contention that there is no rational basis for the law here under attack. This proposition is so out of accord with our jurisprudence — indeed, with the jurisprudence of any society we know — that it requires little discussion. The Texas statute undeniably seeks to further the belief of its citizens that certain forms of sexual behavior are “immoral and unacceptable,” Bowers, [478 U.S.] at 196, 106 S.Ct. 2841 — the same interest furthered by criminal laws against fornication, bigamy, adultery, adult incest, bestiality, and obscenity. Bowers held that this was a legitimate state interest. The Court today reaches the opposite conclusion. The Texas statute, it says, “furthers no legitimate state interest which can justify its intrusion into the personal and private life of the individual,” [539 U.S. at 578, 123 S.Ct. at 2484] (emphasis added). The Court embraces instead Justice STEVENS’ declaration in his Boiuers dissent, that “the fact that the governing majority in a State has traditionally viewed a particular practice as immoral is not a sufficient reason for upholding a law prohibiting the practice,” [539 U.S. at 577, 123 S.Ct. at 2483]. This effectively decrees the end of all morals legislation. If, as the Court asserts, the promotion of majoritarian sexual morality is not even a legitimate state interest, none of the above-mentioned laws can survive rational-basis review. Lawrence, 539 U.S. at 599, 123 S.Ct. 2472 (Scalia, J., dissenting) (emphasis in original). With all due respect, Justice Scalia engaged in hyperbole when arguing that Lawrence decreed the end of “all” morals legislation. So also did Justice Stevens in his Bowers dissent (and, by adoption, the Lawrence majority), when unequivocally asserting that “the fact that the governing majority in a State has traditionally viewed a particular practice as immoral is not a sufficient reason for upholding a law prohibiting the practice.” Lawrence, 539 U.S. at 577, 123 S.Ct. 2472 (quoting Bowers, 478 U.S. at 216, 106 S.Ct. 2841 (Stevens, J., dissenting)). Laws often are based upon the moral standards of society. Indeed, if the effects of Lawrence are to be construed as broadly as Justice Scalia suggests, virtually our entire criminal code would be invalidated, because it is based on social conceptions of “right” and “.wrong” behavior. Perhaps anticipating this result, the Eleventh Circuit has commented upon (but not yet squarely addressed) the issue of the post-Lawrence viability of public morality as a rational basis for legislation. In an opinion involving the constitutionality of a Florida law preventing homosexual couples from adopting children, the Eleventh Circuit emphasized that public morality remains a constitutionally rational basis for legislation. Florida also asserts that the statute is rationally related to its interest in promoting public morality both in the context of child rearing and in the context of determining which types of households should be accorded legal recognition as families. Appellants respond that public morality cannot serve as a legitimate state interest. Because of our conclusion that Florida’s interest in promoting married-couple adoption provides a rational basis, it is unnecessary for us to resolve the question. We do note, however, the Supreme Court’s conclusion that there is not only a legitimate interest, but “a substantial government interest in protecting order and morality,” Barnes v. Glen Theatre, Inc., 501 U.S. 560, 569, 111 S.Ct. 2456, 2462, 115 L.Ed.2d 504 (1991), and its observation that “[i]n a democratic society legislatures, not courts, are constituted to respond to the will and consequently the moral values of the people.” Gregg v. Georgia, 428 U.S. 153, 175, 96 S.Ct. 2909, 2926, 49 L.Ed.2d 859 (1976) (plurality opinion) (citation omitted). We also note that our own recent precedent has unequivocally affirmed the furtherance of public morality as a legitimate state interest. See, e.g., Williams v. Pryor, 240 F.3d 944, 949 (11th Cir.2001) (“The crafting and safeguarding of public morality has long been an established part of the States’ plenary police power to legislate and indisputably is a legitimate government interest under rational basis scrutiny.”); see also id. at 949 n. 3 (“In fact, the State’s interest in public morality is sufficiently substantial to satisfy the government’s burden under the more rigorous intermediate level of constitutional scrutiny applicable in some cases.”). Lofton v. Secretary of Dept. of Children and Family, 358 F.3d 804, 819 n. 17 (11th Cir.2004) (Birch, J.) (emphasis supplied) (bracketed alterations in original). The Williams IV majority opinion, also authored by Judge Birch, accordingly addressed the issue in much the same way: [T]he Supreme Court has noted on repeated occasions that laws can be based on moral judgments. See Barnes v. Glen Theatre, 501 U.S. 560, 569, 111 S.Ct. 2456, 2462, 115 L.Ed.2d 504 (1991) (upholding a public indecency statute, stating, “This and other public indecency statutes were designed to protect morals and public order. The traditional police power of the States is defined as the authority to provide for the public health, safety, and morals, and we have upheld such a basis for legislation”); id. (noting that “a legislature could legitimately act ... to protect ‘the social interest in order and morality’ ”) (citation omission); Gregg v. Georgia, 428 U.S. 153, 183, 96 S.Ct. 2909, 2930, 49 L.Ed.2d 859 (1976) (plurality opinion) (upholding the death penalty, noting that “capital punishment is an expression of society’s moral outrage at particularly offensive conduct”); Paris Adult Theatre I v. Sla-ton, 413 U.S. 49, 61, 93 S.Ct. 2628, 2637, 37 L.Ed.2d 446 (1973) (holding that Georgia had a legitimate interest in regulating obscene material because the legislature “could legitimately act ... to protect ‘the social interest in order and morality’ ”) (quoting Roth v. United States, 354 U.S. 476, 485, 77 S.Ct. 1304, 1309, 1 L.Ed.2d 1498 (1957)); United States v. Bass, 404 U.S. 336, 348, 92 S.Ct. 515, 522, 30 L.Ed.2d 488 (1971) (noting that “criminal punishment usually represents the moral condemnation of the community”). In addition, our own recent precedent has unequivocally affirmed the furtherance of public morality as a legitimate state interest. See, e.g., Williams v. Pryor, 240 F.3d 944, 949 (11th Cir.2001) (“The crafting and safeguarding of public morality has long been an established part of the States’ plenary police power to legislate and indisputably is a legitimate government interest under rational basis scrutiny.”); see also id. at 949 n. 3 (“In fact, the State’s interest in public morality is sufficiently substantial to satisfy the government’s burden under the more rigorous intermediate level of constitutional scrutiny applicable in some cases.”). One would expect the Supreme Court to be manifestly more specific and articulate than it was in Lawrence if now such a traditional and significant jurisprudential principal has been jettisoned wholesale (with all due respect to Justice Sca-lia’s ominous dissent notwithstanding). Williams IV, 378 F.3d at 1238 n. 8. This court agrees with the reasoning behind the foregoing passages. To hold that public morality can never serve as a rational basis for legislation after Lawrence would cause a “massive disruption of the current social order,” one this court is not willing to set into motion. Lawrence, 539 U.S. at 591, 123 S.Ct. 2472 (Scalia, J., dissenting); see also id. at 590, 123 S.Ct. 2472 (“ ‘The law ... is constantly based on notions of morality, and if all laws representing essentially moral choices are to be invalidated under the Due Process Clause, the courts will be very busy indeed.’ ”) (Scalia, J., dissenting) (quoting Bowers, 478 U.S. at 196, 106 S.Ct. 2841). Thus, the court will not invalidate the Alabama law in question here simply because it is founded on concerns over public morality. The more difficult question, though, is whether this case fits squarely within the mold of Lawrence, such that Lawrence’s holding — that public morality was not a sufficiently rational basis to support the Texas statute at issue there — applies to strike down the Alabama law here. Answering this question requires the court to attempt to unlock the enigma of the Lawrence decision. B. An Interpretation of the Holding in Lawrence v. Texas The majority opinion in Lawrence is susceptible of many readings, but the interpretation that makes most sense to this court is the following one: Lawrence is a multilayered story. Only on its surface is it a story about removing the sanction of criminal punishment from those who commit sodomy. Given that the criminal laws in this field have notoriously been honored in the breach and, almost from the start, have languished without enforcement, Lawrence quickly becomes a story about how the very fact of criminalization, even unaccompanied by any appreciable number of prosecutions, can cast already misunderstood or despised individuals into grossly stereotyped roles, which become the source and justification for treating those individuals less well than others. The outlawed acts — visualized in ways that obscure their similarity to what most sexually active adults themselves routinely do — come to represent human identities, and this reductionist conflation of ostracized identity with outlawed act in turn reinforces the vicious cycle of distancing and stigma that preserves the equilibrium of oppression in one of the several distinct dynamics at play in the legal construction of social hierarchy. Laivrence is a story, too, of shifting societal attitudes toward homosexuality, sex, and gender' — -a story of cultural upheaval that is related to law roughly as the chicken is to the proverbial egg. But, perhaps more than anything else, Lawrence is a story of what “substantive due process,” that stubborn old oxymoron, has meant in American life and law. Lawrence H. Tribe, Lawrence v. Texas: The “Fundamental Right” That Dare Not Speak Its Name, 117 Harv. L.Rev. 1893, 1896-97 (2004) (footnotes omitted) (emphasis supplied). That does not tell the whole story, however, because the majority opinion in Lawrence intertwines languag