Ciempa v. Jones (745 F. Supp. 2d 1171, 2010)

OPINION AND ORDER

CLAIRE V. EAGAN, District Judge.

Now before the Court are Defendants’ Motion to Dismiss Plaintiffs 42 U.S.C. § 1983 Civil Rights Complaint or Alternatively Motion for Summary Judgment and Brief in Support (Dkt. #42), Plaintiffs Motion to Reassert his Motion for Preliminary Injunction (Dkt. # 53), Plaintiffs Motion to Supplement his Response to Defendants’ Motion for Summary Judgment (Dkt. #56), plaintiffs letter request to supplement the record (Dkt. # 57), and Plaintiffs Second Motion to Supplement his Response to Defendants’ Motion for Summary Judgment (Dkt. # 58). David Ciempa, currently incarcerated in the Oklahoma prison system and appearing pro se, alleges that defendants violated his rights under the First, Fourth, Fifth, and Fourteenth Amendments to the United States Constitution and the Religious Land Use and Institutionalized Persons Act, 42 U.S.C. §§ 2000cc et seq. (RLUIPA), by preventing him from receiving certain religious reading materials, denying him space and time in the prison chapel, denying his request for a Halal diet, and denying his request to purchase pork-free hygienic products from the prison canteen.

I.

Ciempa is currently incarcerated with the Oklahoma Department of Corrections (ODOC). From July 13, 2006 to July 10, 2008, he was housed at the Dick Conner Correctional Center (DCCC). On July 10, 2008, he was transferred to the Jess Dunn Correctional Center (JDCC). On July 24, 2009, he was transferred back to DCCC. Dkt. #43-2, at 1-2. Defendant Justin Jones is (or was, at the relevant times) the Director of ODOC. Dkt. # 18, at 1. Defendant Walter Dinwiddie was, at the relevant times, the DCCC warden. Id. Defendant Debbie Morton is (or was, at the relevant times) a DCCC “Director’s Designee.” Id. at 2. Defendant A1 Blair is (or was, at the relevant times) a DCCC Warden’s Assistant. Id.; Dkt. # 42, at 20. Defendant Dick Bartley is (or was, at the relevant times) the DCCC Mail Room Supervisor. Dkt. # 18, at 1; Dkt. # 43, at 20. Defendant Kameron Harvanek is (or was, at the relevant times) the DCCC Acting Warden. Dkt. # 18, at 1; Dkt. # 43, at 20. Defendant Gary McClary is (or was, at the relevant times) a Security Personnel Sergeant at DCCC. Dkt. # 18, at 1; Dkt. # 43, at 20. Defendant Curtis Hood is (or was, at the relevant times) the DCCC Chief of Security. Dkt. # 18, at 1; Dkt. # 43, at 16. Defendant James Cave is (or was, at the relevant times) a DCCC Procedures Officer. Dkt. # 18, at 1; Dkt. # 42, at 20. Defendant Rick Boyett is (or was, at the relevant times) DCCC Acting Deputy Warden, Administration. Dkt. # 18, at 1; Dkt. # 43, at 20. Defendant Doe is DCCC Deputy Warden, Administration. Id. Defendant Chris Redeagle is (or was, at the relevant times) the DCCC Acting Deputy Warden. Id. at 3. Defendant Leo Brown is (or was, at the relevant times) the ODOC Agency Chaplain. Dkt. # 43-10, at 2-3.

A. The Five Percent Nation, or the Nation of Gods and Earths

Ciempa describes himself as a “strict adherent of the teachings of Clarence 13X Smith, a.k.a Father Allah ..., founder of the Five Percent ... Nation, a.k.a. The Nation of Gods and Earths [(NGE)]....” Dkt. #18, at 3. He describes the NGE as “a God-centered Culture.” Id. at 11. An NGE Office of Cultural Affairs publication describes the NGE as “a culture free from but equivalent to any mainstream religion.” Dkt. # 52, Ex. N, at 5. The NGE “traces its roots to the Black Muslim movement that emerged in the midtwentieth century and most [directly] to the Nation of Islam ... with which the NGE shares some teaching and its central text....” Dkt. # 53, at 2. The NGE’s central text is known as the 120°. Id.

B. ODOC Modi Policy

ODOC has promulgated guidelines relating to correspondence, publications, and audio/video media. OP-030117 states, in relevant part:

Publications are prohibited that ... Advocate terrorism, criminal behavior, racial, religious, or national hatred, or any material that creates an unsafe environment for the inmates or staff.... The facility is not authorized to implement a prohibition on any materials that inmates may receive by subscription, such as a magazine, newspaper, or other similar type of periodical. Each issue of the material has to be received and reviewed to determine whether or not it violates the correspondence restrictions of this agency.... Correspondence containing gang related material, information, photographs, or symbols are prohibited.

Dkt. # 42-4, at 3-5.

The guidelines require ODOC facilities to designate an employee or group of employees to review materials coming into the facility. Facility heads or their designees and prison employees who review incoming material are required to undergo yearly training in the review, recognition, and disposal of contraband material. Id. at 4. Inmates are notified of receipt of prohibited material using a prohibited correspondence notification form. Id. They are given the option of “either having the issue returned to the sender or sent home at the inmate’s expense, or having the material destroyed.” Id. Outgoing non-privileged mail is also, subject to inspection. “Mail violating correspondence guidelines will be returned to the inmate with an explanation of the violation unless it is used as evidence in a court/administrative hearing. The inmate may also be placed on the restricted correspondence list and/or subject to disciplinary action.” Id. at 6-7.

C. ODOC Grievance Procedures

ODOC has promulgated a procedure, OP-090124, for offender grievances. First, an offender must try to resolve his or her complaint informally. If not resolved informally, he or she must submit a Request to Staff (RTS) form to the appropriate staff member. If the complaint is not resolved, then the offender may submit a formal grievance, using the Offender Grievance Report Form (GRF). The GRF is reviewed and a Grievance Response from Reviewing Authority is issued. An inmate may appeal the grievance response upon specified grounds only. The administrative review authority or chief medical officer, as appropriate, performs the final review of an appeal. Such review is ODOC’s final ruling.

D. The Five Percenter Newspaper

Ciempa states that he ordered a one-year subscription to The Five Percenter newspaper in the spring of 2006. Dkt. # 18, at 3. The newspaper is “a central link and mechanism of communication with members of the Five Percenter community outside prison....” Id. at 5. He states that he received four or five copies until November 2006, at which time Volume 12.3 was prohibited. Defendant Bartley, the DCCC Mailroom Customer Service Representative states that Volume 12.3 was the first issue of The Five Percenter received at the DCCC mailroom since he began working there in August 2003. Dkt. # 43-3, at 32. Bartley believed that Volume 12.3 contained racist material and sent it before the DCCC Literary Review Committee (LRC) on November 16, 2006. Id. The same day, the LRC determined that “the five percenter newspaper is a raceist [sic] publication that advocates segregation hate and the overthrow of the ‘white-man,’ ” and recommended that the issue be prohibited. Id. at 35. On November 17, 2006, Ciempa received a prohibited correspondence notification, which stated that The Five Percenter was denied because it was a “raciest [sic] publication.” Id. at 37. There is no evidence in the record that Ciempa filed a GRF regarding Volume 12.3.

An article titled “Your Prison & Institution Reporter” in Volume 12.3 states, “[t]o be perfectly clear the Blackman is God and the whiteman is the devil .... in these prisons they lie, cheat, steal and try to master the original man using time as a weapon. From the principal enforcers to the policymakers the devil is doing his best to use our people as tools and also as a slave.” Another article states, “[e]ven the bible says the Whiteman was made and was evil in nature,” and “[s]o it is clear from the beginning or genesis the white-man has been the evil that lives, the devil in the flesh.” Dkt. # 43-3, Attachment 11.

On January 30, 2007, Ciempa filed an RTS with the LRC protesting the prohibition of The Five Percenter. Dkt. # 43-2, at 10. Defendant Blair responded, “this issue has already been answered the Five Percenter will not be allowed.” Id. at 10. On February 2, 2007, Ciempa filed GRF No. 07-295, stating that “on or about 1/25/07, I was notified by the Literary Review Committee that I was prohibited from receiving the Five Percenter newspaper ....” Id. at 8. The reviewing authority denied Ciempa’s grievance on February 15, 2007, stating:

OP-030117 states “Correspondence is prohibited that advocates terrorism, criminal behavior, racial, religious, or national hatred, or any material that crqtes [sic] an unsafe environment for the inmates or staff.[”] The Five Per-center Newspaper that was reviewed advocates all of the abave [sic]. Each publication will be reviewed separately on its contents, this is not a blanket ban on all publications of the five percenter newspaper just the one reviewed. Relief Denied.

Id. at 11. Ciempa appealed. Id. His appeal was denied because “there has been nothing offered by [Ciempa] to the Director which indicates the reviewing authority’s response is not proper.” Id. at 13. Ciempa received another prohibited correspondence notification regarding The Five Percenter on May 15, 2007. Dkt. # 1, at 23. There is no evidence that Ciempa filed a GRF regarding this denial. There is no evidence of an issue of The Five Percenter being denied between May 15, 2007 and January 2009.

On January 25, 2009 (while at JDCC), Ciempa filed GRF No. JDG09-04 stating, “My Jan. copy of the Five Percenter was confiscated by security.” Dkt. # 43-8, at 42. The grievance response from reviewing authority states “your newspaper from [sic] The Five Percenter was reviewed to ensure it met the guidelines stated in [OP-030117]. Your newspaper has been sent to JDCC post office personnel to be forwarded to you. Relief granted.” Id. at 40.

On August 1, 2009 (after Ciempa returned to DCCC), Ciempa sent an RTS to Butler in the DCCC mailroom stating, “upon arrival at DCCC, I did not find any copies of my The Five Percenter newspaper, namely May and June issues. I recently received my July issue.” Dkt. # 53, Ex. B. On August 20, 2009, Ciempa was notified that Vols. 14.12 and 14.9 of The Five Percenter had been forwarded to the LRC. Id., Ex. C. The LRC recommended that Volume 14.9 be prohibited because the issue:

contains an article describing an organization called, “God Body.” This article goes on to indicate that “Today the Nation of Gods and Earth have mostly accepted “God Body” as their vanguard group used to protect and safeguard the ideology of the NGE ...”. The article indicates that this group has a hand sign, which is like the peace sign, except the index finger and middle finger are placed together---- all subsets of the God Body use this number “7” (or gun) hand sign when saluting one another.” The article indicates that in New York, God Body is part of an alliance called New York G’s. The article indicates that the New York G’s wars with any nonnative organizations like Bloods, Crips, ... ”. Page(s) 1, 7, 9, 11 of Volume 14.9 displays this gang sign. DCCC-030117 I.B.9 indicates, “Correspondence containing gang related material, information, photographs, or symbols are prohibited.” As a result, this committee recommends that this issue of “Five Percenter” be prohibited.

Dkt. # 53, Ex. D, at 1. The LRC recommended that Volume 14.12 be prohibited because “[p]age 1, 7 of Volume 14.12 contains photos with individuals displaying number ‘7’ (or gun) hand sign,” and quoted the policy on gang-related correspondence. Id. at 2. Ciempa received a prohibited correspondence form regarding Vols. 14.9 and 14.12, dated August 28, 2009. Id., Ex. E. Ciempa submitted an RTS and GRF No. 09-064, requesting “reconsiderfation of] the LRC’s position that the N.G.E.’s P.E.A.C.E. [or ‘7’] sign is a gang” sign. Id., Ex. F, at 4. Ciempa’s grievance and appeal were denied. Id., Ex. F, at 1-2.

On November 17, 2009, the LRC recommended that Vol. 15.3 of The Five Percenter be prohibited because of a “[pjhoto on front page of large group — six instances of gang signs being thrown with hands[.]” Dkt. # 53, Ex. O, at 1. Ciempa received a prohibited correspondence form dated November 19, 2009. Id. at 2.

On December 8, 2009, the LRC recommended that Vol. 15.4 of The Five Percenter be allowed. Dkt. # 52, Ex. P. Ciempa received Vol. 15.4 and attached it to his Response to Defendants’ Motion for Summary Judgment and Brief in Support (Dkt. #52).

E. Correspondence

Ciempa alleges that Bartley, as the Mail Room Supervisor, “interdicted [p]laintiffs personal correspondence addressed to Almighty Divine Justice Allah, G. Kalim, Editor, and/or Allah School in Mecca, requesting copies of 120°, plus lessons, etc., and sending ‘builds’ or ‘add-ons’ for publication, to which he never received responses after November of 2006....” Dkt. # 18, at 5. Terrence Bolt, a Unit Manager at DCCC, reviewed all prohibited correspondence notices from July 13, 2006 to September 17, 2009 and found no evidence that any mail from Ciempa to G. Kalim had been prohibited. Dkt. #43-4, at 14. Bartley, who was responsible for review of all correspondence processed through the DCCC mailroom from July 13, 2006 through September 17, 2009, is not aware of any prohibition of mail from Ciempa to G. Kalim. Dkt. # 43-3, at 32. Ciempa has provided examples of his NGE-related correspondence with persons other than G. Kalim. This correspondence was sent and received by Ciempa while in ODOC facilities. See Dkt. # 52, Exs. E-J.

F. Books

Ciempa alleges that two books he ordered were wrongly prohibited, and that another book was erroneously attributed to him. On November 13, 2007, Ciempa ordered three books: The Soldier’s Guide, Daidoji Yuzan’s Code of the Samurai and Stoic Warriors; and extra order envelopes from Edward R. Hamilton, Bookseller. Dkt. # 43-2, at 34. Code of the Samurai was out of stock and not shipped. Id.

During the last few months of 2007, a book titled The U.S. Amy Ranger Handbook came into DCCC. Defendant Hood, DCCC Chief of Security, does not remember to whom it was addressed or whether it was sent home or destroyed. However, he does remember that the book “was extremely inappropriate for a correctional setting,” as it contained military subject matter including combat tactics, demolitions, and booby traps. Dkt. # 43-4, at 16. On December 3, 2007, the LRC recommended that the U.S. Army Ranger Handbook be prohibited because it was a security threat. The LRC form attributed the book to Ciempa. Dkt. # 43-2, at 33. On December 19, 2007, a prohibited correspondence notification form was sent to Ciempa informing him that The U.S. Army Ranger Handbook had been prohibited. Id at 32.

At around the same time, two military-type books that were addressed to Ciempa came into DCCC. McClary remembers discovering these books, but does not remember their titles. Ciempa claims that the books were The Soldier’s Guide and Stoic Warriors. McClary had Ciempa come to the Shift Office to discuss the books. McClary told him that “the books contained obvious violations of the facility’s correspondence guidelines and that they would probably be required to be sent home.” Dkt. # 43^1, at 35. Ciempa and McClary went to the mailroom where Bartley weighed the books in order to let Ciempa know the cost “when or if the books were required to be mailed out.” Id. There is no record of The Soldier’s Guide or Stoic Warriors being reviewed by the LRC or formally prohibited. Dkt. # 43-4, at 14.

Ciempa filed GRF No. 08-001 on December 27, 2007. He stated that he did not order the U.S. Army Ranger Handbook, and that he “actually bought (4) books, but one (1) was out of stock. Thus, I was sent three (3) books about military theory/philosophy/spirit, not combat, booby traps or bombs.” Id. at 30.

The Grievance Response from Reviewing Authority, dated January 4, 2008, denied Ciempa’s requested relief, stating:

In accordance with OP-030117, (Correspondence): Publications are prohibited that contain instructions for the manufacture of weapons and explosives or does create [sic] an unsafe correctional environment for the inmates and staff by containing instructions for self defense. The four books (1) U.S. Army Ranger Handbook, (2) Combat (3) Demolitions (4) Booby Traps have been deemed prohibited due to being a security risk.

Dkt. #43-2, at 28. Ciempa appealed, stating:

I ordered Soldier’s Guide, Daidoji Yuzan’s Code of the Samurai (which was out of stock/not shipped) and Stoic Warriors. ... None of these books, Soldier’s Guide or Stoic Warriors ..., were reviewed.... U.S. Army Ranger Handbook has nothing to do with my property. And Combat, Demolitions and Booby traps are topics, not books, of U.S. Army Ranger Handbook, not my property.

Id. at 29. On January 28, 2008, his appeal was returned unanswered for failure to follow proper grievance procedures regarding attachments to the grievance form. Id. at 27. Ciempa re-submitted his grievance on February 6, 2008. Dkt. # 42-3, at 7. It was again returned unanswered for attachments to the grievance form and “no informal action, ‘Request to Staff response.” Id. at 8. Then, on March 13, 2008, Ciempa’s grievance appeal was denied. Id. at 15.

Ciempa states that The Soldier’s Guide and Stoic Warriors are “indispensable [sic] and imperative reference tools to aid and assist him in effectively and competently carrying out the duties of his office ... as an ‘Older God,’ otherwise known as an ‘Officer,’ that is, either, a Captain or Lieutenant, in relation and with respect to ‘young Gods,’ otherwise known as ‘Non-commissioned Officers or N.C.O.s/Junior Enlisted Soldiers,’ that is, private soldiers, especially those at D.C.C.C., in the entire O.D.O.C. and outside prison.... ” Dkt. # 18, at 6-7. He states that the NGE’s “central text, 120 Degrees, emphasizes military training for men who belong to I.S.L.A.M. in North America.” Dkt. # 52, at 14.

Ciempa re-ordered The Soldier’s Guide in November 2008 while at JDCC. Id. at 16. He states that it was reviewed and approved for his possession. On December 23, 2009 (after his return to DCCC), his cell at DCCC was searched and his copy of The Soldier’s Guide was confiscated. Id. He states that he has “initiated the Grievance Process to exhaust his available administrative remedies....” Id. The LRC recommended that The Soldier’s Guide be prohibited, citing OP-030117-10 and stating, “[tjhis book contains instructions for the military, including numerous combat tasks. Although this was accepted at JDCC, the offender is now at higher security and this book could be utilized as a threat to creating a correctional environment conducive to the physical safety of offenders and staff.” Dkt. # 57, at 3.

The Soldier’s Guide: The Complete Guide to U.S. Army Traditions, Training, Duties, and Responsibilities is published by the United States Department of the Army. The forward states, in part, “[t]his Soldier’s Guide applies to every soldier in the Army.... This manual describes your role in the Army, your obligations, and what you can expect from your leaders. Other subject areas are Army history, training, and professional development. This manual also describes standards in appearance and conduct and selected individual combat tasks that are important for every Soldier to master.” Chapter Five is titled “Training,” and includes a section on “individual combat skills,” listing “selected combat tasks that are important for every soldier whether in combat arms [ ], combat support [ ], and combat service support [ ] branches.... ” Appendix A provides conditions, standards, and performance steps for selected combat tasks. By way of example, the performance steps for the task of “engage targets with an M16A1 or M16A2 rifle” include instructions on how to assume an appropriate firing position based on the situation, and proper aiming technique. The performance steps for “move over, through, or around obstacles (except minefields)” include methods of crossing under or over barbed wire and crossing over a wall.

The description of Stoic Warriors provided at the author’s website states:

This book is about sucking it up. It is about toughing it out in war and in hard times, in general. Stoicism has long been used to describe a soldier heading off to endure the hardships of war and in accepting the accompanying misfortunes of battle without complaint. It’s a philosophy that has guided our men and women for centuries. The Army, Navy, Air Force, and Marines are responsible for shaping the minds of our stoic warriors. What are they teaching them and how does it control them? What does history show us about the post-war mind? Can soldiers truly cope with the hardships of battle? Stoic Warriors is the first book to delve deeply into the psychological role modern and ancient Stoicism plays in the character of the military.

Dkt. # 42-2, at 2.

Ciempa states that, “[o]n several different occasions I have borrowed books about military philosophy, tactics, strategy, history, etc. from DCCC’s Leisure Library, which has scores of books on such subjects.” Dkt. # 52, Ex. A.

G. Chapel Time Request

On November 16, 2008, Ciempa submitted an RTS to Chaplain Remer at JDCC, stating, “I would like to conduct ‘Parliaments’ on the third Sunday of every month and ‘Civilization Classes, Educational Classes and Study Groups’ twice a week under the banner of the 5% Nation of I.S.L.A.M. or the ‘Nation of Gods and Earths.’ ” Dkt. # 43-8, at 31. He requested that the chaplain provide space and time for such gatherings, “preferably in the Chapel.” Id. The request was denied and forwarded to the agency chaplain for review. Ciempa then submitted GRF No. JDG08-165 making the same request on December 15, 2008. The grievance response from reviewing authority stated, “[a]s stated by Chaplain Remer your initial request has been denied, however the information you provided has been forwarded to the agency chaplain for review.” Dkt. # 43-8, at 27. Ciempa’s appeal was denied. Id. at 26.

On November 7, 2008, defendant Brown, the ODOC Agency Chaplain, sent Remer an e-mail, stating:

I am writing in response to your questions concerning the Request to Staff you received asking for meeting space and time for the Nation of Gods and Earth[s], Due to the racial and hate filled nature of the materials and doctrine of the Nation of Gods and Earth[s], also known as the 50s, we do not allow any meeting space or time for this group in the Religious Service area. This has been our position in dealing with these questions at all of our facilities.

Dkt. # 43-10, at 2-3.

Ciempa states that “forming Ciphers (or Study Circles) ... is vital to N.G.E. practice [and] individual members’ growth and development.... Denying me a forum to teach is tantamount to denying me my cultural identity....” Dkt. #52, Ex. A.

H. Request for Special Diet

On November 16, 2008, Ciempa submitted an RTS to Remer requesting that JDCC “[p]rovide [him a] Halal diet through Food Services and allow me to purchase Halal food products from approved vendors----” Dkt. #43-6, at 15. The response stated, “[y]our request is being denied. According to OP-030112 ‘All religious restricted meals will be offered through a common pork-free or meat free meal or kosher.’ ” Id. OP-030112 requires that “an offender who wishes to receive [a religious restricted diet] must submit a “Special/Religious Diet Request Form” ... to the facility food service supervisor.” Dkt. #43-10, at 6. On November 25, 2008, Ciempa submitted GRF No. 08-143, stating “I can eat kosher foods, but kosher is more restrictive than Halal.... Anyhow, kosher is highly recommended for N.G.E. adherents.” Dkt. # 43-6, at 13. He requested to be allowed to “partake of kosher meals, as an alternative to Halal, if it will be less burdensome on O.D.O.C. and will help facilitate the expression of my cultural (religious) beliefs. Also, allow me to purchase kosher/Halal food products from approved vendors for personal consumption and for my Honor days*, especially since the Canteen is devoid of kosher/Halal meats, and/or dairy products.” Id. at 13-14 (punctuation in original). The December 22, 2008 grievance response from reviewing authority states:

In accordance with OP-030112 entitled “Religious Services”, all religious restricted meals will be offered through a common pork-free or meat free meal or kosher diet. If you wish to receive one of these noted diets you must submit a ‘Special/Religious Diet Request Form’ to the food service manager. She will review the request and if the request is for the kosher diet she will forward it to the facility chaplain for review. Be reminded that the kosher diet is only provided to offenders who demonstrate their religious faith mandates compliance with a kosher diet.

Dkt. #43-6, at 11. Ciempa appealed, stating, “[t]he RA has misconstrued my request, which is not for a ‘common pork-free or meat-free meal or kosher,’ but, instead, for a Halal diet. Said Halal diet would ensure that I am not consuming pork or, more importantly, pork by-products. Also, it is less restrictive than kosher, forbidding mixtures of meat and dairy.” He goes on to state, “Halal, or kosher as a concession, is the easiest way to ensure I am not consuming pork or pork by-products.... ” Id. (emphasis in original). There is no record of Ciempa submitting a special/religious diet request form in November or December 2008. Dkt. # 43-10, at 9,11.

The ODOC special/religious diet request form lists three special/religious diets available: pork free, meat free, and kosher. Id. at 7. On October 29, 2009 (after his third amended complaint was filed), Ciempa submitted a special/religious diet request form. He crossed out the word “Kosher” and wrote “Halal.” Dkt. # 53, Ex. J, at 2. The Chaplain denied his request, stating “[t]he [ODOC] does not offer a Halal diet. The Kosher Diet is available by [ODOC] policy OP-030112 only to those who have stated their religious faith to be either Jewish, Messianic Jewish or House of Yaweh. Nation of Gods and Earth[s] is not eligible for a Kosher Diet.” Id. at 1.

I. Request for Hygienic Products

On November 16, 2008, Ciempa sent an RTS to Remer stating, “[p]er my Cultural beliefs ... which are religious in nature, I am to abstain from pork or pork by-products in my hygienic items, e.g., toothpaste, deodorant, soap, lotion, etc. See reverse for contact information.” Dkt. # 43-6, at 8. He requested to be allowed “to purchase pork or pork by-product-free hygienic items from [NGE] approved vendors....” Dkt. # 43-6, at 8. The response stated, “[t]his request is being returned unanswered. Please submit one item per request.” Id.

On November 17, 2008, Ciempa submitted a second RTS to Remer stating, “I am an adherent of the 5% Nation or N.G.E. and I would like to use the vendor of my Nation’s choice: Medina Industrial Corporation....” Dkt. #43-6, at 20. Ciempa requested that Remer “[c]onsider and, then, approve the above vendor.” Id. The disposition, dated November 24, 2008, stated, “[a]ccording to OP-030112, this office ‘will maintain a list/catalog of authorized vendors developed by the agency religious services coordinator.’ I will submit this request to the agency Chaplain for review.” Id.

On November 25, 2008, Ciempa submitted GRF No. JDG08-142. He stated, “the Chaplain’s response/disposition is entirely unreasonable. My RTS addressed one (1) issue: pork- or pork by-product-free hygienic items. If I followed his instructions, I would have to submit at least 10-12 separate grievances, costing at least twenty to twenty-four dollars.” Dkt. # 43-6, at 7. He requested that he be allowed to “purchase hygienic items/cosmetics from an approved vendor, in accordance with the dictates of my cultural (religious) beliefs.” Dkt. # 43-6, at 6.

The grievance response from reviewing authority, dated December 18, 2008, stated:

This office, along with Chaplain James Remer, conducted a visual inspection of the hygiene items sold in the JDCC canteen to check for any animal byproducts. The investigation revealed that the only items listed that could be considered questionable were the curl activator and the protein styling gel. Both of these products contained an item listed as hydrolyzed animal protein, however the listing did not specify what type of animal was used.

Unless you can provided [sic] verified documentation that the hygiene items sold in the canteen are unacceptable your request to purchase hygiene items from another vendor is denied.

Dkt. #43-6, at 4. Ciempa appealed stating:

[M]y clergy was not contacted. Is this due to your non-recognition policy towards the N.G.E.? ... The overwhelming majority of basic ingredients may or may not be pork- or pork by-product-free depending on their origin or processing history. Accordingly, they require clerical supervision to insure that their origin is from a pork- or pork byproduct free product and that they were processed with the proper equipment. Who is your resident chemist or cleric on these issues? ... Are you indifferent to my beliefs? Shouldn’t you err on the side of caution?

Dkt. #43-6, at 5. The reviewing authority’s response was affirmed on January 15, 2009. Dkt. # 43-6, at 3.

Ciempa submitted GRF No. JDG08-144 on November 25, 2008. This form was substantially similar to GRF No. JDG08142, but also stated “I am sure the agency chaplain and this chaplain are familiar with said eompany/vendor. I am sure ODOC and ODOC inmates have utilized said vendor in ... [remainder not in the record].” Dkt. #43-6, at 19. The grievance response from reviewing authority was virtually identical to the response to GRF No. JDG08-142. Dkt. # 43-6, at 18.

On November 25, 2008, Ciempa submitted an RTS form to “Chaplain” requesting that he facilitate the purchase of “pork-free soap (African Black Soap or Palm Oil Soap).” Dkt. # 43-6, at 26. On December 5, 2008, Ciempa submitted GRF No. JDG08-148. He stated, “I shouldn’t have to file thirteen separate grievances behind one issue, i.e., pork- or pork by-product-free hygienic items. This is entirely unreasonable. This implicates my federally protected rights to freely exercise my religious beliefs. For further assistance, contact: The National Office of Cultural Affairs ... for the Nation of Gods and Earths ..., Born King Allah, Prison Administrator .... Soap is mandated.” Dkt. # 43-6, at 25. Ciempa requested that the reviewing authority “[c]ontact said outside religious authority and permit me to purchase said hygienic item from an approved vendor.” Id. at 25-26. The grievance response from reviewing authority was virtually identical to the response to GRF No. JDG08-142. Dkt. # 43-6, at 23. Ciempa appealed, stating:

My clergy was not contacted. Did the RA call [telephone number] or visit [internet address], for example? Or the manufacturers of Tonel ... Where does Sodium Tallowate (Sodium Cooate and/or Sodium Palm Kemalate) come from? What about Hydrogenated Tallow Acid, for example? Beef, sheep or Pork? Is the RA a Chemist or Cleric?

Id. at 24 (emphasis in original). Ciempa submitted similar RTSs, GRFs, and appeals relating to hand/face cream, Dkt. #43-6, at 31, moisturizing lotion, Dkt. # 43-6, at 37, and other hygienic products. His grievances and appeals were denied.

Ciempa submitted an affidavit stating that he does not want a chemical analysis performed on each product in the canteen. Dkt. # 52, Ex. A. He “was only pointing out that ODOC officials are not qualified to pronounce products permissible under Judaic or Islamic Law or N.G.E. Hygienic/Dietary laws.” Id.

J. Procedural History of this Case

Ciempa filed his initial complaint (Dkt. # 1) in this case on November 20, 2008. He filed an amended complaint (Dkt. # 6) on December 8, 2008, a second amended complaint (Dkt. # 10) on December 31, 2008, and a third amended complaint (Dkt. # 18) on June 2, 2009. On July 10, 2009, Ciempa filed a “motion for preliminary injunction and/or temporary restraining order” (Dkt. # 24). On July 14, 2009, the Court entered an Opinion and Order (Dkt. # 26) directing service of the third amended complaint and preparation of a special report pursuant to Martinez v. Aaron, 570 F.2d 317 (10th Cir.1978), and denying Ciempa’s motion for a preliminary injunction. The Martinez report (Dkt. #43) was filed on October 23, 2009. Defendants have filed a motion to dismiss and/or for summary judgment (Dkt. # 42).

H.

Both parties have submitted extensive factual materials. Summary judgment pursuant to Fed.R.Civ.P. 56 is appropriate where there is no genuine issue of material fact and the moving party is entitled to judgment as a matter of law. Celotex Corp. v. Catrett, 477 U.S. 317, 322-23, 106 S.Ct. 2548, 91 L.Ed.2d 265 (1986); Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 250, 106 S.Ct. 2505, 91 L.Ed.2d 202 (1986); Kendall v. Watkins, 998 F.2d 848, 850 (10th Cir.1993). The plain language of Rule 56(c) mandates the entry of summary judgment, after adequate time for discovery and upon motion, against a party who fails to make a showing sufficient to establish the existence of an element essential to that party’s case, and on which that party will bear the burden of proof at trial. Celotex, 477 U.S. at 317, 106 S.Ct. 2548. “Summary judgment procedure is properly regarded not as a disfavored procedural shortcut, but rather as an integral part of the Federal Rules as a whole, which are designed ‘to secure the just, speedy and inexpensive determination of every action.’ ” Id. at 327, 106 S.Ct. 2548.

“When the moving party has carried its burden under Rule 56(c), its opponent must do more than simply show that there is some metaphysical doubt as to the material facts.... W/here the record taken as a whole could not lead a rational trier of fact to find for the non-moving party, there is no ‘genuine issue for trial.’ ” Matsushita Elec. Indus. Co. v. Zenith Radio Corp., 475 U.S. 574, 586-87, 106 S.Ct. 1348, 89 L.Ed.2d 538 (1986) (citations omitted). “The mere existence of a scintilla of evidence in support of the plaintiffs position will be insufficient; there must be evidence on which the [trier of fact] could reasonably find for the plaintiff.” Anderson, ill U.S. at 252, 106 S.Ct. 2505. In essence, the inquiry for the Court is “whether the evidence presents a sufficient disagreement to require submission to a jury or whether it is so one-sided that one party must prevail as a matter of law.” Id. at 250, 106 S.Ct. 2505. In its review, the Court draws “all justifiable inferences,” Id. at 254, 106 S.Ct. 2505, and construes the record in the light most favorable, Garratt v. Walker, 164 F.3d 1249, 1251 (10th Cir.1998), to the party opposing summary judgment.

Pro se pleadings must be liberally construed. See Haines v. Kerner; 404 U.S. 519, 520, 92 S.Ct. 594, 30 L.Ed.2d 652 (1972). Nevertheless, the court should not assume the role of advocate, and should dismiss claims which are supported only by vague and conclusory allegations. Hall v. Bellmon, 935 F.2d 1106, 1110 (10th Cir. 1991). Moreover, even pro se plaintiffs are required to comply with the “fundamental requirements of the Federal Rules of Civil Procedure.” Ogden v. San Juan County, 32 F.3d 452, 455 (10th Cir.1994).

III.

Ciempa brings the following claims: 42 U.S.C. § 1983 claims for violation of his First, Fourth, and Fourteenth Amendment rights and a RLUIPA claim arising out of the denial of The Five Percenter; § 1983 claims for violation of his First, Fourth, and Fourteenth Amendment rights and a RLUIPA claim arising out of the prevention of correspondence with G. Kalim; § 1983 claims for violation of his First, Fourth, and Fourteenth Amendment rights and a RLUIPA claim arising out of the prohibition/confiscation of books; § 1983 claims for violation of his First and Fourteenth Amendment rights and a RLUIPA claim arising out of the denial of his request for space and time in the prison chapel; § 1983 claims for violation of his First and Fourteenth Amendment rights and a RLUIPA claim arising out of the denial of his request for a special diet; and § 1983 claims for violation of his First and Fourteenth Amendment rights and a RLUIPA claim arising out of the denial of his request to purchase pork-free hygienic products and the approval of an NGE vendor. He names multiple defendants, in their official and individual capacities.

For the purposes of this case, the Court treats the NGE as a religion within the meaning of the First Amendment and RLUIPA. The Court will first consider the legal sufficiency of the claims associated with each incident. The Court will then proceed to consider the proper defendants, the defense of qualified immunity, and the proper potential remedies.

A. Ciempa’s Claims

1. Denial of the Five Percenter

Ciempa argues that his First, Fourth and Fourteenth Amendment and RLUIPA rights were violated by the prohibition of The Five Percenter. As a preliminary matter, the Court finds that Ciempa’s claim that The Five Percenter was banned outright is patently contradicted by the record evidence. Ciempa received several issues of The Five Percenter, and the undisputed evidence shows that, pursuant to ODOC policy, each issue was reviewed individually. Thus, to the extent that Ciempa seeks to bring a claim based on a complete ban on The Five Percenter, defendants are entitled to summary judgment on such claim. The Court will consider Ciempa’s claim relating to the denial of particular issues of The Five Percenter.

a. First Amendment

“Prison walls do not form a barrier separating prison inmates from the protections of the Constitution.” Turner v. Safley, 482 U.S. 78, 84, 107 S.Ct. 2254, 96 L.Ed.2d 64 (1987). Inmates retain “ ‘those [constitutional] rights that are not inconsistent with [their] status as prisoner^] or with the legitimate penological objectives of the corrections system.’ ” Id. at 94, 107 S.Ct. 2254 (quoting Pell v. Procunier, 417 U.S. 817, 822, 94 S.Ct. 2800, 41 L.Ed.2d 495 (1974)).

In order to state a free exercise claim, a prisoner-plaintiff “must first show that a prison regulation ‘substantially burdened ... sincerely-held religious beliefs.’ ” Kay v. Bemis, 500 F.3d 1214, 1218 (10th Cir.2007) (quoting Boles v. Neet, 486 F.3d 1177 (10th Cir.2007)). Prison regulations affecting free speech or free exercise are “ ‘valid if [they are] reasonably related to legitimate penological interests.’ ” Thornburgh v. Abbott, 490 U.S. 401, 413, 109 S.Ct. 1874, 104 L.Ed.2d 459 (1989) (quoting Turner, 482 U.S. at 89, 107 S.Ct. 2254); see also Hammons v. Saffle, 348 F.3d 1250, 1255 (10th Cir.2003) (“[i]nmates’ free exercise rights are ... subject to prison restrictions rationally related to legitimate penological interests”); Ind v. Wright, 52 Fed.Appx. 434, 437 (10th Cir. 2002) (unpublished) (“regulations governing the receipt of reading materials by inmates must be analyzed under a reasonableness standard, and ... such regulations are valid if they are reasonably related to a legitimate penological interest”). Further, neutral, generally applicable laws do not violate the Free Exercise Clause, even if they have an incidental effect on religious practice. Emp’t Div. v. Smith, 494 U.S. 872, 110 S.Ct. 1595, 108 L.Ed.2d 876 (1990). The Tenth Circuit balances the factors outlined in Turner, 482 U.S. 78, 107 S.Ct. 2254, to determine the validity of a prison regulation. See Kay, 500 F.3d at 1219; Hammons, 348 F.3d at 1255. First, a court is to consider “whether there is a logical connection between the prison regulation and the asserted penological interest.” Hammons, 348 F.3d at 1255; see also Turner, 482 U.S. at 89-91, 107 S.Ct. 2254. Second, courts consider “whether there are alternative means of exercising the right that remain open to prison inmates.” Turner, 482 U.S. at 90, 107 S.Ct. 2254. Third, courts assess “the impact that accommodation of the assex-ted constitutional right will have on others (guards and inmates) in the prison.” Thornburgh, 490 U.S. at 418, 109 S.Ct. 1874. Fourth, courts consider “whether any policy alternatives exist that would accommodate the right in question at a de minimis cost to the prison.” Hammons, 348 F.3d at 1255.

OP-030117 states, in relevant part, “[publications are prohibited that ... [a]dvoeate terrorism, criminal behavior, racial, religious, or national hatred, or any material that creates an unsafe environment for the inmates or staff.... Correspondence containing gang related material, infoxmation, photogx’aphs, or symbols are prohibited.” Dkt. # 42-4, at 3-5. This policy burdens Ciempa’s free speech and free exercise rights because it has been applied to deny him several issues of his religious/community publication. However, the regulation is reasonably related to the legitimate penological interest of maintaining prison order and security. See Johnson, 2008 WL 828086, at *3 (determining that a prohibition on all mail relating to a designated security threat group was reasonably related to the legitimate penological goal of maintaining order and security); see also Cooper, 2003 WL 23350443, at *1 (finding no First Amendment violation in confiscation of plaintiffs NGE medallion because “[although the plaintiff has the right to religious material as protected material, [he] does not have the right to possess security threatening material simply because it has alleged religious ties”). Individualized review of incoming publications is a rational means of achieving that objective. See Ind, 52 Fed. Appx. at 437-38 (determining that Colorado prison regulation prohibiting mail that could encourage or endorse violence, hatred, or contempt of other persons was rationally related to a legitimate penological interest).

Further, the policy was reasonably applied. Prison officials reasonably concluded that denied issues of The Five Percenter contained gang-related material or other material that creates an unsafe prison environment. Cf Id. at 438 (noting that prison administrators are not required to limit their exclusions to materials “likely” to lead to violence). Prison officials in other states have reached similar conclusions. See, e.g., Johnson, 2008 WL 828086, at *3 (upholding an outright ban on The Five Percenter because it “contains threat group symbols and signs and articles which advocate racial supremacy”). Even where claims are based on the First Amendment, it is inappropriate for courts to “ ‘substitute [their] judgement on ... difficult and sensitive matters of institutional administration’ ... for the determinations of those charged with the formidable task of running a prison.” O’Lone v. Estate of Shabazz, 482 U.S. 342, 353, 107 S.Ct. 2400, 96 L.Ed.2d 282 (1987) (quoting Block v. Rutherford, 468 U.S. 576, 588, 104 S.Ct. 3227, 82 L.Ed.2d 438 (1984)). This Court will not second-guess the LRC’s determination that particular issues of The Five Percenter contained material that could create an unsafe prison environment. The first Turner factor is satisfied.

Regarding the second Turner factor, review and denial of particular issues of The Five Percenter does not deprive Ciempa of all means of exercising his religion. It is undisputed that he has received several issues of The Five Percenter and other NGE-related publications. See Hammons, 348 F.3d at 1256 (“the mere diminishment, as opposed to complete denial, of [plaintiffs] spiritual experience is relevant in determining whether the proffered penological interests suffice to justify the infringement”).

Finally, allowing inmates to receive material that contains gang symbols or other threatening content would have a significant negative impact on other inmates and prison guards because it would make the prison environment less safe. Thus, the third Turner factor is satisfied. The record does not contain evidence of policy alternatives or their potential cost to ODOC. However, the Tenth Circuit has held that a prison’s decision to withhold entire issues of a magazine, rather than redacting offending portions, was a reasonable policy choice given that the costs of a redaction policy would be prohibitive. Shabazz v. Parsons, 127 F.3d 1246, 1249 (10th Cir.1997). The Turner factors weigh in favor of ODOC’s decision to deny particular issues of The Five Percenter.

OP-030117 is valid because it is rationally related to a legitimate penological interest, and it was reasonably applied in Ciempa’s case. Therefore, defendants are entitled to summary judgment on Ciempa’s First Amendment claims relating to the denial of specific issues of The Five Percenter.

b. RLUIPA

RLUIPA prohibits a government from “impos[ing] a substantial burden on the religious exercise of a person residing in or confined to an institution ..., even if the burden results from a rule of general applicability, unless the government demonstrates that the imposition of the burden on that person (1) is in furtherance of a compelling governmental interest; and (2) is the least restrictive means of furthering that compelling governmental interest.” 42 U.S.C. § 2000ec-l(a). “Religious exercise” is defined as “any exercise of religion, whether or not compelled by, or central to, a system of religious belief.” 42 U.S.C. § 2000cc-5(7). The standards under RLUIPA are more strict than those under the Free Exercise Clause. Abdulhaseeb v. Calbone, 600 F.3d 1301, 1314 (10th Cir. 2010). In order to proceed with a RLUIPA claim, a plaintiff must demonstrate “he wishes to engage in (1) a religious exercise (2) motivated by a sincerely held belief, which exercise (3) is subject to a substantial burden imposed by the government.” Id. at 1312. A religious exercise is substantially burdened under RLUIPA

when a government (1) requires participation in an activity prohibited by a sincerely held religious belief, or (2) prevents participation in conduct motivated by a sincerely held religious belief, or (3) places substantial pressure on an adherent either not to engage in conduct motivated by a sincerely held religious belief or to engage in conduct contrary to a sincerely held religious belief, such as where the government presents the plaintiff with a Hobson’s choice — an illusory choice where the only realistically possible course of action trenches on an adherent’s sincerely held religious belief.

Id. at 1315. Once the plaintiff produces prima facie evidence to support a claim, the government must show that the substantial burden is necessary to further a compelling governmental interest and is the least restrictive means of furthering that interest. 42 U.S.C. § 2000ce-2(b).

While RLUIPA imposes a compelling interest standard, “ ‘context matters’ in the application of that standard.” Cutter v. Wilkinson, 544 U.S. 709, 722, 125 S.Ct. 2113, 161 L.Ed.2d 1020 (2005) (quoting Grutter v. Bollinger, 539 U.S. 306, 327, 123 S.Ct. 2325, 156 L.Ed.2d 304 (2003)). In passing RLUIPA, Congress was “mindful of the urgency of discipline, order, safety, and security in penal institutions,” and “anticipated that courts would apply [RLUIPA’s] standard with ‘due deference to the experience and expertise of prison and jail administrators in establishing necessary regulations and procedures to maintain good order, security and discipline, consistent with consideration of costs and limited resources.’ ” Id. at 722-23, 125 S.Ct. 2113 (quoting S. Rep. No. 103-11, at 10 (1993), reprinted in 1993 U.S.C.C.A.N. 1892, 1899, 1900). The ODOC has a compelling interest in maintaining prison security and order. See Id. at 723 n. 11, 125 S.Ct. 2113 (“[cjourts ... may be expected to recognize the government’s ... compelling interest in not facilitating inflammatory racist activity that could imperil prison security and order”).

Ciempa describes The Five Percenter as “a central link and mechanism of communication with members of the Five Percenter community outside prison.... ” Dkt. # 18, at 5. Ciempa has failed to establish that the denial of particular issues constitutes a substantial burden on his religious exercise. While failure to receive The Five Percenter may make it somewhat more difficult to engage with other members of the NGE community and receive religious teaching, the burden is not substantial because Ciempa has been permitted to receive some issues of The Five Percenter, as well as other NGE-related correspondence and reading material. Denial of certain issues of a religious/community newspaper does not prevent Ciempa from practicing his religion or pressure him to alter his beliefs or practices. See Cartwright, 2008 WL 2944668, at *2 n. 2 (determining that plaintiff had failed to show that classification of NGE as a security threat group and ban on NGE material would constitute a substantial burden on his religious exercise); cf. also Abdulhaseeb, 600 F.3d at 1321 (“[w]e are not willing to conclude ... that every single presentation of a meal an inmate considers impermissible constitutes a substantial burden on an inmate’s religious exercise”).

For these reasons, defendants are entitled to summary judgment on Ciempa’s RLUIPA claim arising out of the prohibition of particular issues of The Five Per-center.

c. Fourth Amendment

The Fourth Amendment applies when a plaintiff can claim a justifiable, reasonable, or legitimate expectation of privacy that has been invaded by government action. Smith v. Maryland, 442 U.S. 735, 740, 99 S.Ct. 2577, 61 L.Ed.2d 220 (1979); see also Katz v. United States, 389 U.S. 347, 88 S.Ct. 507, 19 L.Ed.2d 576 (1967). Because a prisoner does not have a legitimate expectation of privacy in his or her cell, “the Fourth Amendment proscription against unreasonable searches does not apply within the confines of the prison cell.” Hudson v. Palmer, 468 U.S. 517, 526, 104 S.Ct. 3194, 82 L.Ed.2d 393 (1984). Further, prisoners have no legitimate expectation of privacy in non-privileged incoming mail if prison regulations provide that mail may be inspected. See United States v. Gordon, 168 F.3d 1222, 1228 (10th Cir.1999).

ODOC regulations clearly provide that incoming mail may be inspected. Therefore, Ciempa had no legitimate expectation of privacy in the prohibited issues of The Five Percenter and his Fourth Amendment claim fails.

d. Due Process

“The requirements of procedural due process apply only to the deprivation of interests encompassed by the Fourteenth Amendment’s protection of liberty and property.... [T]he range of interests protected by procedural due process is not infinite.” Bd. of Regents of State Colls, v. Roth, 408 U.S. 564, 569-70, 92 S.Ct. 2701, 33 L.Ed.2d 548 (1972). In order to state a procedural due process claim, a plaintiff must first establish the existence of a recognized property or liberty interest. Stidham v. Peace Officer Stds. and Training, 265 F.3d 1144, 1149 (10th Cir.2001). The Tenth Circuit has held that liberty and property interest claims by prisoners are to be analyzed under the standard set forth in Sandin v. Conner, 515 U.S. 472, 115 S.Ct. 2298, 132 L.Ed.2d 418 (1995). “A deprivation occasioned by prison conditions or regulations does not ... require procedural due process protection unless it imposes an ‘atypical and significant hardship on the inmate in relation to the ordinary incidents of prison life.’ ” Steffey v. Orman, 461 F.3d 1218, 1221 (10th Cir.2006) (quoting San-din, 515 U.S. at 484, 115 S.Ct. 2293). Among other things, “an inmate’s right to receive mail and other packages may be limited by prison regulations that are reasonably .related to legitimate penological interests.” Id. at 1222.

The Court has already determined that OP-030117 is reasonably related to legitimate penological interests. See Part III.A.l.a, supra. The prohibition of certain issues of The Five Percenter did not impose an “atypical and significant hardship” on Ciempa because it was merely a prohibition of contraband material. Ciempa has no protected interest in The Five Per-center and defendants are entitled to summary judgment on Ciempa’s Due Process claim relating to the denial of particular issues of The Five Percenter.

e. Equal Protection

Equal protection “is essentially a direction that all persons similarly situated should be treated alike.” City of Cleburne v. Cleburne Living Ctr., 473 U.S. 432, 439, 105 S.Ct. 3249, 87 L.Ed.2d 313 (1985). Where a classification targets a suspect class or involves a fundamental right, it must be narrowly tailored to achieve a compelling governmental interest. KT. & G Corp. v. Attorney Gen. of Okla., 535 F.3d 1114, 1137 (10th Cir.2008). If it does not, it need only be rationally related to a legitimate government purpose. Id. Religion and race are suspect classifications. See, e.g., Abdulhaseeb, 600 F.3d at 1322 n. 10 (religion); Save Palisade FruitLands v. Todd, 279 F.3d 1204, 1210 (10th Cir.2002) (race). In order to violate the equal protection clause, state action must be motivated by an improper purpose, rather than merely having a disparate impact. Washington v. Davis, 426 U.S. 229, 239-42, 96 S.Ct. 2040, 48 L.Ed.2d 597 (1976).

Ciempa asserts that “other religious materials or groups similarly situated (e.g. Odinists, etc.) are not subject to said oppressive and abusive interdictory measures” Dkt. # 18, at 5. This unsupported, conclusory allegation is insufficient to support an equal protection claim. See L & M Enters., Inc. v. BEI Sensors & Sys. Co., 231 F.3d 1284, 1287 (10th Cir.2000) (“[unsupported conclusory allegations ... do not create a genuine issue of fact”). Further, there is no evidence that OP-030117 was motivated by a discriminatory purpose or that prison officials prohibited particular issues of The Five Percenter because of Ciempa’s race or religion. Therefore, defendants are entitled to summary judgment on Ciempa’s equal protection claim relating to the denial of particular issues of The Five Percenter.

2. Correspondence

Ciempa alleges that DCCC interdicted his correspondence addressed to “Almighty Divine Justice Allah, G. Kalim, Editor, and/or Allah School in Mecca.” He has provided no evidence to support this assertion. Had such correspondence been prohibited, DCCC would have issued a prohibited correspondence notification. There is no record of such a notification in this case. Further, the undisputed evidence shows that Ciempa has been permitted to engage in NGE-related correspondence with persons outside prison. See, e.g., Dkt. # 52, Exs. E-J. Therefore, defendants are entitled to summary judgment on Ciempa’s claims regarding correspondence with G. Kalim.

3. Books

Ciempa alleges that defendants ascribed the U.S. Army Ranger Handbook to him “for purposes of oppressively and abusively depriving him of his lawful property. ..Dkt. # 18, at 7. There is no evidence that Ciempa suffered any legally cognizable injury due to the LRC’s erroneous assumption that the U.S. Army Ranger Handbook was his. Ciempa has failed to state a claim based on such book.

It is undisputed that Ciempa ordered The Soldier’s Guide and Stoic Warriors in late 2007 but did not receive them. Ciempa subsequently ordered and received a copy of The Soldier’s Guide while at JDCC, and that copy was later confiscated at DCCC. Ciempa states that “these books would help him further his knowledge and deepen his understanding of his central text, 120° ..., and carry out his duties as a member of the [NGE], vis-a-vis ‘neophytes’ .... ” Dkt. # 52, at 2. He argues that the denial of these books deprived him of his First, Fourth, and Fourteenth Amendment and RLUIPA rights.

a. First Amendment

There is no evidence that The Soldier’s Guide or Stoic Warriors were formally reviewed or denied in 2007. However, denial (whether formal or informal) of the two books was rationally related to the legitimate penological interest of maintaining prison safety. The Soldier’s Guide contains instructions on how to scale walls and travel under or over barbed wire. Stoic Warriors contains information regarding how warriors are trained to cope with battle. For the same reasons as stated in Part IILAl.a, supra, DCCC’s decision to prohibit these books survives First Amendment scrutiny under the Turner factors. The same is true for DCCC’s decision to confiscate Ciempa’s copy of The Soldier’s Guide in late 2009 or early 2010. Therefore, defendants are entitled to summary judgment on Ciempa’s First Amendment claim regarding the denial of his two books.

b. RLUIPA

Ciempa has provided evidence that he sincerely believes that studying The Soldier’s Guide and Stoic Warriors is important to his NGE practice and that DCCC has substantially burdened this practice. E.g., Dkt. # 52, Ex. A, at 3 (“[b]ased on 120°, I believe all men who practice I.S.L.A.M. should have a basic understanding of military principles, traditions, training, duties and responsibilities, etc.”). Among other things, denial of these books prevents him from “carrying] out his duties as a member of the [NGE], vis-a-vis ‘neophytes’....” Dkt. # 52, at 2. He has established the elements of a prima facie case under RLUIPA. Therefore, the burden shifts to defendants to show that the prevention of these books was the least restrictive means of achieving a compelling governmental interest.

This case highlights the difficult and delicate decisions that prison officials (and courts that review their decisions) must make when attempting to accommodate potentially disruptive, violent, or otherwise dangerous religious practices while ensuring prison safety. It also highlights the difference between the deferential rational basis review that neutral, generally applicable policies receive under the First Amendment and the strict scrutiny that such policies receive under RLUIPA. Ciempa’s religious need to study military tactics directly conflicts with the ODOC’s compelling interest in maintaining prison order and security, see Cutter, 544 U.S. at 723 n. 11, 125 S.Ct. 2113 (describing the interest in prison security and order as “compelling”). The question is whether the denial of these particular books was the least restrictive means of achieving this interest.

The Soldier’s Guide is a part of the record on summary judgment and the Court has independently reviewed its contents. The book provides instructions on, among other things, scaling walls and traveling under or over barbed wire and combat techniques. These instructions could be used to facilitate prison escape. Preventing this book was the least restrictive means of ensuring that Ciempa did not receive information that would facilitate violence or escape. Cf Jova v. Smith, 582 F.3d 410, 416-17 (2nd Cir.2009) (determining that prohibition of plaintiffs religiously-mandated martial arts training was the least restrictive means of ensuring institutional safety). The fact that JDCC administrators allowed Ciempa to possess the book does not change the Court’s conclusion. DCCC administrators determined that the higher security level at DCCC warranted confiscation of the book. Mindful of the need to accord “due deference to the experience and expertise of prison and jail administrators,” and applying RLUIPA “with particular sensitivity to security concerns,” Cutter, 544 U.S. at 716, 722, 125 S.Ct. 2113, the Court finds that banning The Soldier’s Guide was the least restrietive means of achieving the compelling interest in prison order and safety.

In contrast, Stoic Warriors is not part of the record on summary judgment. The publisher’s description of Stoic Warriors does not suggest that the book contains information constituting a specific threat to prison order or security. From the description, it appears that the book is about the warrior ethos and the history of stoicism in the military. Defendants, at this stage of the proceedings, have failed to meet their burden to show that prohibiting this book was the least restrictive means of achieving a compelling interest. Whereas rational basis review permits